Slessor, Mary
Article: Africa. From a letter written by Miss Slessor
acknowledging a parcel of work from St. Luke's, Montrose.
Published in the Women's Missionary Magazine [November 1906]
[November 1906]
GD.X.260.19x
Dundee City Archives
GD.X.260.19x
This is a fascinating account of Miss Slessor's first experience of the use of
“modern” equipment, ie a phonograph, and slides, in telling Biblical stories.
Also her recording of the “Prodigal Son” is to be taken on to other villages the Administrator will visit.
She has visited the Slessor Memorial Hospital for the first time, and is
delighted with it.
________________________________________________________
An article presumed to be from the Women's Missionary Magazine of November 1906
From a letter written by Miss Slessor acknowledging a parcel of work from St.
Luke's, Montrose.
Our Administrator has just come back from Britain after furlough, and has
brought with him a phonograph, a magnificent instrument, and a number of grand
old hymns - e.g., “Holy, holy, holy!” “Abide with me, ” etc., and on Sunday
night he gave the village a great treat by having this at the service. We also
hung a sheet up, and filled the lamp, and gave an exhibition of several
Scriptural slides on the screen. It was all done without any forethought, but
it proved a great success; the Court House was crowded. The hymns and bits of
addresses were interspersed, and I spoke into the “trumpet” the parable of the
Prodigal (Luke xv.)[Note]; and it was reproduced twice over in a trumpet tone.
The audience was simply electrified. That parable has gone on to be reproduced
all over the Ibibio towns where our Administrator will be going on his
civilising and governing tours. Is it not grand? It seems like a dream! It
has opened up new ideas of means and possibilities for service. A person with
means could get the Gospel carried round like that, when he or she could not
speak a word of the language. It is so marvellous: every sound reproduced!
Even the little halt I made to remember a word came; the people could not keep
down their delight and wonder. The Administrator himself marvelled at the
stride from the unbroken heathenism of this place twenty months ago to a service
in which young and old took part with intelligent interest and reverence; and he
added some words of instruction and advice, and recommended the Gospel to their
acceptance. Oh, it was a red-letter day! I am so cheered by it all, for I
had not noticed myself, being always there, the difference a stranger sees.
Pray that the power of the Spirit may come to carry saving knowledge to their
hearts.
Now about the new hospital at Itu. I was there three weeks ago at the
Communion, and saw the hospital for the first time. It is truly a noble gift.
God bless the giver! May his reward be even now in his own soul, granted
according to the royal measure of God! What comfort to a weary, suffering body
speaks out from each of those appliances, and from that cool, clean, quiet
building! I think the doctor will keep one of the sections for white people,
and I would like very well to be a patient myself for a week under such
circumstances. Oh, the infinite difference and distance between Christianity
and heathenism! Thank God for what the Gospel has done for the bodies as well
as for souls!
EDITORIAL NOTE: The Mary Slessor Collection, in the Dundee Central Library,
contains recordings of Miss Slessor's voice, donated by her friend Mr Charles
Partridge. Among them is a recording of the “Prodigal Son” in Efik. The
originals are on wax cylinders, but these have been re-recorded onto other media
from time to time. Mr Partridge also donated a phonograph.
Slessor, Mary
Article: Miss Slessor in a recent letter, gives the following
glimpse of progress at Use: Published in the Women's
Missionary Magazine [January 1910] [January 1910]
GD.X.260.19xv
Dundee City Archives
GD.X.260.19xv
A short news item, telling of a local funeral and of her adopted daughter Mary's
wedding.
Both these events are described more fully in her letter to Mr Charles Partridge
[Letter No. 63, dated 15th October 1909] and Mary's wedding is again mentioned
in Letter 64 dated 9th December 1909.
________________________________________________________
From the Women's Missionary Magazine, January 1910?
MISS SLESSOR in a recent letter, gives the following glimpse of progress at Use:
“Things progress slowly, but I think surely here. Our old chief has died, and
instead of a week of drinking and flogging, the town was quiet, but for the
mourning women, and the *Egbo*[Note] drum for one night. Most of the male
members of the chief's house are Christians, and they came to ask what they
should do in regard to the funeral - the drink, and the goat sacrifice, etc.,
and all were firm for the right. The wife, who is left, is a candidate for
baptism, and they asked about her and the time of mourning; she will not be
prohibited from coming to Church, even on the first Sabbath, so I thank God and
take courage.” After telling of the wedding of Mary, one of the many rescued
twins she has protected and mothered, Miss Slessor continues: “So our girlie
has gone out to a new life, but David, who is the motor driver on the Government
staff, is a Christian lad, and I am pleased to give her to him. He lives as we
do, and alone, not in a compound as the people here do. I trust Mary will be
good and faithful. . . Before they left David came and said, 'Mother, you won't
let us go without prayer,' and down he knelt; so we gave them to god, and had a
solemn time together.”
EDITORIAL NOTE: “Egbo” – the name of the main Calabar secret society
Slessor, Mary
Article: No More Sorrow by Miss Slessor, Use, Calabar.
Published in the Women's Missionary Magazine [July 1908]
[July 1908]
GD.X.260.19xiii
Dundee City Archives
GD.X.260.19xiii
This article recounts the sad scene of the funeral of an African child. Her
thoughts on this cause her to meditate on Revelation Chapter 21, Verse 4: “And
God shall wipe away all tears from their eyes; and there shall be no more death,
neither sorrow, nor crying, neither shall there be any more pain: for the former
things are passed away.”
________________________________________________________
From the Women's Missionary Magazine of July 1908?
No More Sorrow by Miss Slessor, Use, Calabar
We have to start early for the services on Sabbath morning, as we go far over
the hills, and it is stony land and hard to manage - the cycle is no use then.
Even before we reach our destination the sun is high. On entering the first
town, we met a woman who told us, so and so's child is dead, and there, sure
enough, were the mourning women round the door, and the little grave dug at the
door-step. Pushing in among the sweating, howling crowd, I asked for the
mother; then the wailing ceased. I found her in a dark corner. She had
fainted. After a little she recovered, and her first conscious wail was “my
boy, my boy!” By-and-by the wee laddie was brought out, just held in his mat.
I opened it to see him, and there was the poor emaciated body with swollen head
in all the hideousness of disease and dirt, to be hidden from the sight of the
people. The grave was far too short, and rather than desecrate the poor wee
body, I made them make it longer, and they laid him down to do this just as if
he had been a piece of goods; then they laid him in, and threw on the earth less
than a foot from the top soil. There was no want of tenderness either, for the
women again burst forth with wailing. His own father threw on the earth, and
the women after we had gone took the poor mother away to cheer her and remove
the grave from her sight. It was all they could do.
As I went from village to village the memory of this scene coloured all my
outlook. It led me to take as my subject Revelation xxi, 4: no more pain, no
more sorrow, no more death; God wiping the tears from all eyes. But even that
great assurance could not lift the sadness, the terrible squalor, the utter
hopelessness of these crowds of sister-hearts. Then there came comfort. It
was if He said, “I do not wish you to be ignorant of what I am working out in
all the mystery of sin and suffering. It is not My fault that you do not know,
it is your own capacity that is wanting, but that too is coming. You do not
need to wait for heaven, it is coming daily as your horizon widens, and day by
day you will know better and more.”
Then the dark side passed out of sight, and brighter and grander things came
into view. The sweetness of a summer breeze seemed to come over me, and the
quiet, holy, perfumed, flower-laden atmosphere of the Christian home came before
me, with all the earthly and the perishing parts transmuted into the heavenly.
The valley was illumined by the Resurrection and the Life Himself, and He seemed
to put His hand on me. Restfulness seemed to come then, and it covered all
things and received all things into itself. The Glory even covered all that
sweating, dirty, shrieking mass of womanhood I had left, and the poor, little
body, with all the ravages of sin, unconcealed and unmitigated by covering and
cleansing; and His voice hushed my heart into perfect trustfulness, as He seemed
to say over and over again, “What I do thou knowest not now; but thou shalt know
hereafter.”
Slessor, Mary
Article: The Awakening up the Cross River. Published in the
Women's Missionary Magazine [April 1905] [April 1905]
GD.X.260.19v
Dundee City Archives
GD.X.260.19v
This article gives a full description the dedication of the new church at Akani
Obio, which was held with prayer, hymns, and tact and cheerfulness, and with a
good collection. There was a deputation from another place begging for a church
in their town, which she had visited the previous Friday. She is also planning
a visit to Akani Obio where a lad from the Itu church was working.
________________________________________________________
An article from the Women's Missionary Magazine of April 1905?
The Awakening up the Cross River, by Miss Slessor.
I have been up the creek to the farthest town. I cannot pretend to tell you
about the dedication of the church at Akani Obio, up this lovely little sub-
creek, because there was that subtle something which will not be caught by
language and put on paper, but which is as real as one's very personality,
pervading all the service and all the atmosphere, lifting one into something
like an upper chamber, separated from all the mists and wrangle of this world.
All the chiefs from the district were invited, and the hospitality was so
lavish, and yet so chaste and even refined - such a lesson to the heathen from
one of themselves, living under the same circumstances. Grace does so much for
the human as well as for the spiritual side of us! Truly there is no
refinement so thorough or so true as that springing from converse with Christ.
Mine host was dressed with care, in a black suit, black silk necktie, and soft
felt hat. His wife was also neat, and her yard and his house as fit for my
comfort as for that of the native – that says something for a man who two years
ago was a heathen, in a place which was not known to any but trader natives.
At the dedication the scholars sang, and there was prayer, and everything that
there would have been in a home church under the circumstances, and yet I know
that not one heathen chief felt uncomfortable or “out of it,” it was done with
such tact, and cheerfulness, and meekness. It was just, “Stand still, and see
the salvation of our God,” for it it was not of our doing, except in an indirect
manner. If you had seen my host's intelligent behaviour at the prayers and
service, you would have been surprised. He said to me: “Some men have their
women-folk dragging them back, but God has been good to me, and my women, small
and big, are *eager*, and if they have one rod[Note 1], or if they have ten,
they give it gladly to God's work.” He is a very stern disciplinarian, too –
a born ruler, and is chosen by the Consul as president of the Court.
A bottle with coins, and a paper with the names of the ruling chiefs, and the
ministers in the Mission, the three missionary magazines, etc., were buried
where the pulpit will be. Their collection was good, and, after I was ready to
go, my host came with a Calabar friend, and, with a deal of blushing, held out a
handful of florins to me, asking if I would buy some food for myself, as they
did not know what kind of food I liked. But, of course, I told him to put them
away, and that I had plenty of food lying at Efik.
At the service there were rows and rows of nicely- dressed women with hymn-
books, though they do not know their letters, putting their “Amens” in the right
place, singing every hymn heartily, and leading off in the Lord's Prayer, as
well as filling the collection plate. It was a tribute to Christianity, for
they had the benches, while the men, other than chiefs, had only logs and the
ground to sit upon. May all those women be won really for Christ. They need
our prayers, for Satan tries hard to spoil the work. Some of their tribe do
not approve at all, as no Egbo[Note 2] or funeral rites can live.
A deputation was there from a bigger town further on. Two men were begging with
heart and soul for a start for God's Word and a church in their town; but the
old chiefs do not like to be second, and they would do nothing. Nevertheless,
those who wanted God met Sabbath after Sabbath and held service. I sent word
to them to send a canoe for me, and I went up on Friday last. The old chiefs
told me in open palaver their reasons for not going in with the few young and
“half slave;” and, with as much tact as possible, I tried to meet both views,
with just a scintillation of blame for each: and the starting of church building
is to take place at once, and, I think, on a lasting basis, but the question of
a school is left over for the present. The two old men are very affectionate
in their manner to me, and the church party are jubilant at the victory so
easily gained. I charged them to walk and speak with meekness, and so win
those without.
I also met a section of people at Akan Obio, among whom an Itu lad has been
working. They were not attending church, nor caring for school; but the lad
has been here to-day with a present of fish and bananas, and he says both men
and women are now turning out well to meeting and church. I hope to go up
there this week; they will paddle me in my own canoe.
I have had four women from *beyond* that same town to-day, with a complaint
against it, that the people have taken their fishing grounds and farming land
from them. As the case has been in the native Court I can do nothing for them.
But I should like to get hold of those women for God. What crowds there are of
them, and no one to teach and help them!
EDITORIAL NOTES:
1] Rod = the local currency
2] Egbo = the name of a powerful secret society
Slessor, Mary
Article: Pioneering. The following is from a private letter
from Miss Slessor … Published in the Women's Missionary
Magazine [December 1904] [December 1904]
GD.X.260.19iv
Dundee City Archives
GD.X.260.19iv
Miss Slessor tells of the renting of land in the Aro country for the
establishment of any buildings she wishes to build. She has visited a town
recommended by the Consul and found a young man avid to hear more of the
Christian message. After getting lost she came out at a village where again she
found a welcome, and people desirous that she should live with them. She goes
on to tell of a recent visit to the man in this Creek whom the previous January
they had found treasuring books which had belonged to his dead son. He had
accepted Christianity and was struggling to hold services. She ends by listing
all the advances achieved in the area.
________________________________________________________
From the Women's Missionary Magazine presumably of December 1904. It includes a
photograph “Up-river Scene, Old Calabar”.
Pioneering
The following is from a private letter from Miss Slessor, written on her pioneer
journey in the Aro country Old Calabar.
This is one of the last days of September, and I am writing this in my shed at
Amasu, in Inokon. The boys are putting in the long big sticks which make the
wall. The ants and damp have made ducks and drakes of the place, but with a
new wall I shall be able to stay in it on my next visit, which will be probably
about a month hence. We have stayed at the Consulate, where Mr Dyer has made
us so comfortable and happy. We shall, all well, go off with the steel
canoe[Note 1] tomorrow morning, and the Consul is going to get the chief to sign
the paper by which this place is leased to me today.
On our way down! In the most comfortable of boats and on a perfect morning.
Before leaving I did not get much writing done, as so many visitors came, and I
had to help with the building. The chief made half-an-hour's palaver about
taking anything from me for the ground, but the Consul was inexorable, as it is
the law for protection to the natives, that every bit of ground occupied by
Europeans, or indeed any stranger, must be registered. As a coin had to pass,
and as they had refused the £2, 10s., which the Consul offered to give in my
name, I just passed a shilling over to them, and then the whole thing was
joyfully settled. This was a merely nominal recognition of the fact that the
ground is not mine; they are protected, and I am installed and authorised to
build other structures necessary for any teaching work. So much for having
planted one foot in Aro soil! What is to be the result?
The Consul sent me to a town which I had not previously visited. I took his
orderly as a guide, and found there a young man who had gone across to the Niger
overland; he had there heard the Gospel, and is craving for teaching and light.
I was so cheered to hear that he knew the vital truth of Christianity, the
atoning death of Christ. This man, an old woman, and a young lad, and some of
his wives whom he called in, made as interesting and interested an audience as
ever I had. Next day I lost my way, and came out at the Ibom Spring. There
two men took charge of my bundles and bairns, and led me to a bridge round a
little way. Then one asked me if I had come with God's Word. What else
should I come with I replied. “Oh,” he said, “We have built a small church,
and are longing for you to come, and teach us, and we will build a house for you
to stay in.” But I could not let the chance of a boat slip. I shall,
however, go back and stay a little time with them next month, and build.
Mr Wilkie could tell of our visit to a man in the Creek. Oh, what a lovely
creek it is! Surely creation has nothing fairer to-day! Last January, when
we were up here for a trip, I promised to call on this chief, and Mr Wilkie and
I went. What a revelation we got of a soul in darkness, wrestling towards God
and light and peace. The books belonging to his dead boy were brought.
There, in that dark place, were a Bible, hymn-book, copy-book, etc, and the
owner, who might have turned a teacher, had been snatched away, but God made
that the means of awakening the father. Well, he sent a canoe for me the other
Sabbath, and as soon as the boat glided to the beach, a bell rang out its
message of “Come to prayer.” I got such a surprise. They can only meet and
say the Lord's Prayer, and sing(?) a hymn, and repeat short passages which they
have learned, but there they were, collection plate and all! Thank God for two
places in this creek, which during this year have begun services, and are
seeking the Lord. The darkness is fleeing before the rising of the Sun of
Righteousness, but where are those who are to teach?
To-day every canoe passing hails us with such kindliness and joy. Only a year
ago all this region was as much outside the Church as if it had been a thousand
miles away in the interior, now we have a baby-girl on board, motherless,
belonging to their tribe. I have six boys reading very fairly, and a number
coming up in the earlier classes. We have the Sabbath recognised, and I have a
room in three separate towns, besides Itu, which is my head-quarters. There we
have a congregation of from 250 to 350, many readers, nearly a score of
catechumen, and half-a-dozen Sabbath-school teachers.
EDITORIAL NOTES:
1] Charles Partridge, in his book “Cross River Natives” [pages 46-48:
published by Hutchinson 1905] gives a detailed description of a steel canoe.
“…they are built of metal plates, which are screwed together, and …
furnished with armoured sides, to be used when necessary to protect the
occupants. They are flat bottomed, and are some sixty feet long, and nearly
eight feet wide in the middle,…there is a sort of cabin, … having an arched
roof of wood, the highest point of which is only five feet ten inches from the
wooden floor ……”
2] Catechumen = people studying the basic teachings of Christianity prior to
baptism
Slessor, Mary
Article: Ikpe, it will be remembered ….. Published [it is
presumed] in the Women's Missionary Magazine [March 1911]
[March 1911]
GD.X.260.19xviii
Dundee City Archives
GD.X.260.19xviii
This article includes an extract from a recent letter describing developments at
Ikpe
________________________________________________________
Presumed to be from the Women's Missionary Magazine of March 1911?
IKPE, it will be remembered, is the name of the new up-river station in Calabar,
where Miss Slessor is planting the Standard of the Cross. In a letter written
at Use on 27th December, she says: “I came down from Ikpe at dawn on Sabbath
morning, where I have been building, and learning more of God's goodness, and of
the Name that is mighty to save, everywhere, and under all circumstances. I
was up for a month, and the house is nearly finished, but I came here to make a
home for the bairns at Christmas, and also to see my dear people, and be with
them at this hallowed time; also to get more building material, for the house is
bigger than I had first planned. The Ikpe people gave so heartily of labour
and material, that I took it as God's leading, so I shall need a hundred sheets
more iron than I expected. It is far up, and very isolated, and visitors will
need accommodation. I am trusting Him to fill up the great need that exists,
for we cannot believe how far we have gone here, till we see the life up there
in unbroken heathenism and darkness. But some are born again, really alive
unto God, and they have the vim and grit that is born of struggle and
persecution. Pray for them and for us.”
Slessor, Mary
Letter to Miss Crawford 6th September 1907
GD.X.260.03
Dundee City Archives
GD.X.260.03
Miss Slessor describes her vacation which she is currently spending in the
Tayside area. She thanks Miss Crawford for a book she has sent, and hopes that
they may become better acquainted.
________________________________________________________
Mill Bank
Stanley
6. 9. 07
My Dear Miss Crawford
Your very kind note came, & was a joy to Miss Ames & myself. & your
message to her Mother is much appreciated. She remembers your Adress[Note 1] & visit here with much gratitude, & the kind words you spoke to one of her girls
who was much affected by her sisters approaching departure. It is easy to get
to the mother heart, & so easy to brighten a fellow travellers life for the time
being, if we are just watchful & in the spirit of our Master seeking
opportunities. All the women here remember your visit very vividly. It must
have been to many a time of blessing. I have been calling on many of the
Christian women with Miss Amess & her sister & her mother & spent a very
pleasant evening with their Pastor Mr Thomson. Yesterday we were at a fine
meeting at Kinclaven, “the Kirk in the Muir”[Note 2]. There is not a house in
sight. The pine woods were divided to make a road for the manse people & the
worshippers, & there was a big strip of purple heather lying in front of the
door. the building dates from 1744. It was a rare experience to be in such a
place, specially as my dear & old friend Mr Logie was brought up there, & his
forebears from the starting time. 3 generations have been session clerks
there.
I am just going off to Perth for the week end, & then back to Newport on Tay as
they have made a few engagements of a quiet & private kind there, & among my
home friends at Dundee. I shall not be able to come to the sub meeting on 12,
but Miss Amess & I will be *surely*, if well, at the meeting on 19th. I would
be in Glasgow anyhow at Anderston on the 18th. We thank you for the book you
have sent us. I am to leave it here as they have not read it yet, & there are
so many to go over. It is intensely interesting. How great a work, & such
grand results, from such small beginnings. I do not know much about your old
work, but I trust we will get better acquainted, & so learn from one another.
One of the girls from this house is gone off to her sphere of work as a nurse in
England this morning & the parting with her sister is a very tender one, as they
may not meet again till Miss Amess has gone. I am keeping out of the way, but
it is so sweet when Christ rules in a home, to see the love & loyalty to Him in
the giving up of one another for His Sake. Were they near I know I should have
messages to you, as it is I am not troubling them, & you can just understand
that love is sent. Miss Amess hired a bicycle for the week I have been here, &
we have been out every dry morning for a long run, in order to get up strength.
We have both been so much the better of it, & our converse, & our fun too, has
been a great joy. Now I must just say bybye, as we also go off after
breakfast. I hope to see you before long & trust you will have much of the Joy
of the Lord for your strength, seeing you cant get into the open air for it
among the heather. I wish you had been with us Yesterday. Thank you for your
kind words of comfort regarding work & bairns. “ The Lord bless Thee & keep
Thee. The Lord cause His face to shine upon Thee, & give thee peace.”
Yours most affectionately
Mary M Slessor
Why do you say that about tying my shoe?? If you knew me, as God does!!! But
the blood goes on cleansing, that is all my hope & plea. Never say that kind
of thing again.
Yours again
MMSlessor
EDITORIAL NOTES:
1] Adress = Address, a speech
2] Muir = moor, or moorland[Scots]. Kinclaven, is a couple of miles to the
North East of Stanley [which is 7 miles north of Perth] where she is staying.
Slessor, Mary
Letter to Miss Crawford 6th November 1907
GD.X.260.05
Dundee City Archives
GD.X.260.05
Dundee City Archives
Miss Slessor begins by expressing her delight in Miss Crawford's last letter and
then in their newly established friendship which she states is “one of God's
most precious gifts to me on this furlough”. She describes her journey and
fellow passengers at some length.
________________________________________________________
S.S. 'Fantee'
Off Lagos
6. 11. 07
Dear Daughter of the King,
Your sweet message was given you by the Holy Ghost & it has
accomplished what He pleased, & I trust the text, which is at once a fact & a
promise will testify to my soul day by day, as I rise up, & as I lie down, of
the ever-full-to-overflowingness of the Grace which is available in every moment & every circumstance of life, & it will also bring you before my mind, so that I
may speak to the King regarding you, as I beg of you to do for me. This is
surely the meaning in its highest sense of “The Community of Saints”. What a
grand pattern we have of it in the Ephesians & Paul. Also the Phillipians.
What an intensity of desire, What a breadth of longing love, What a holy
audacity for His Children & brethren in Christ, What an infinitely high ideal
of what Gods Children should be. It is good just to lay all this prayer before
God, & to tell Him, Lord this is just what I pray of Thee to fulfill in, so &
so - & in thy Church Universal, & in our congregation, & among the heathen
converts. It lifts ones lives up to the light & stand point of Gods ideas for
us. Dear friend you have been one of Gods most precious gifts to me on this
furlough, & I thank Him for it, & trust that all He has meant for us through
this linking of hearts, may be fulfilled. Why has He so blessed me above
others? For His gifts to me overwhelm me, & make me feel ashamed of my poor
halting service & faith. May your faith & love & devotion, be a stepping stone
upward for me, that I may share in it to some extent, by a loving emulation.
We have had such fine weather all the way. It was rather heavy on the day
after sailing, the Sunday, but after that [it?] has been simply glorious. Sea & sky one sheet of blue. How I have longed to share it with the invalids of
our dark dreary climate. Surely it has been an answer to prayer! I *have*
rested. Except that I wrote a great deal for the Sierra Leone Mail, I have
literally lolled about & I have never missed a meal, except one day. I was
asleep & missed the Tea Bell. Isnt that a good record? I lay down in the
Ladies room when we had gone down the Mersey a bit, more for Dan's sake, for
fear he wd. be sick, than for my own, & I had such a sleep that I was not
undressed till Monday morning, but I had hearty meals in my Cabin, & Dan lay
singing, & telling stories, & longing for, & wondering about all the dear ones
we left behind. Would we never get back to see Auntie? & etc, etc. So we
were borne over it all! Here comes the Capn. with a writing board for me!
How kind!!
But we had dreadful Company all the way to our last stoppages. A crowd of men
going to the Gold Mines, made a perfect pandemonium of the ship. Night & day,
they roared & hurrah-ed, & behaved like hooligans. Every low Music Hall song,
& every vulgar Chorus the boys on the street shouted, was given here in the
middle of the night, & all the day long. The Capn got angry in the end, & so
did some more of us specially last Sunday when they roared & danced till 4 o/c
a.m. & then did the same till 4 o/c a.m. next morning. That was their last
night, so we all let them go on, but poor fellows they went off in that dreadful
sun, to go up country to a homeless place & a rough life, after a fortnight of
drinking & gambling & sleeplessness. One passenger said as they went off,
“They will all die like dogs up there.” How I longed to be of use, but I cd.
not go to that smoking room, & on Sabbath at dinner, I had to rise & go out, as
the only way I cd. protest. They were quieter after that. And poor fellows,
they were so kind too in their own way, & all came & bade me a kindly goodbye, &
smilingly agreed to my word of warning & advice. One, who was the leader, &
whom I had to rebuke one day, gave Dan a new shilling as he went off. He told
me his parents were Baptists, & he spoke nicely always about Missionaries. One
man told me yesterday, that his i.e the drunken fellow's - Mother was crying
like any thing when he came off, & he was quite tipsy, & hollering like a
madman, & yet poor chap, he may have only done it to hide what he was feeling.
Thank God for His *restraining* Grace, as well as for His electing Grace.
We have had two very quiet, but very hot nights, but it is so nice to have peace
& quietness to lie & think & read & pray. One of the rather wild lads who went
home with us, has constituted himself my cavalier & fellow at Table, & I think
he has been touched to better living at least, & has saved some money, & some
health too by the alliance. He is to write to me after we separate. He looks
so young, & he has a wife & two children, yet he squanders his money & his
health like anything. His favourite author & poet is Omar Kayam, & we have
some talks over it. What a negation to go into the bush with!! May God meet
him there & change his heart. We are now within the Protectorate waters, so I
feel quite at home. I expect some of the officers to come off, tho' no one
knows I am coming by this boat, & I have a few notes to write, & parcels from
friends to send off, so, I shall let this lie for a little. I shall post at
Calabar as I may not have much time after I begin work. Will you send a wee
line now & then, & tell me how the Lord leads you: & pass on any new things He
gives you. I shall try to do the same to you. And now good bye. May He
draw you close into the Shadow of His Love, & keep you & yours ever there, safe
& *comfortable*. Thats a good idea of the feeling of those who keep near.
Comforted is not enough, Comfortable means the *state* & uppermost feeling in
life of such an abode. Please excuse this paper & scribble. “God be with you
till we meet again”. I am dear yours very affectionately Mary M Slessor
Slessor, Mary
Letter to Miss Crawford 21st December 1907
GD.X.260.06
Dundee City Archives
GD.X.260.06
Miss Slessor gives news of her fellow missionaries. she touches on the
opportunities for extending her work, and mentions her developing plans for her
women's industrial project. While it is being built she intends to build a new
house for herself two days travel away. All are well.
________________________________________________________
This letter had been folded and addressed to “Miss Crawford, per favour of Rev.
W. Stevenson”
21st., Decr,. 1907.
My very dear friend
I cant close the letter to Mr Stevenson without a wee wordie
to you. How are you? Is it very cold & dull in that bleak land? It is
lovely here, only we have it very close in the mornings, with the smokes. It
is not nearly so bad as it is at the riverside, but it is not a healthy time,
still it is so bright & green, that it is lovely. Miss Chalmers came up last
night for her holiday. The MacGregors have gone on a walking tour some where,
I wish Miss McFadyen had come up. She thought there would not be room, I dont
know why! There is a whole room unoccupied. Dr Robertson came up this
morning on his cycle. His boys brought up 2 cases of milk which came by
Jubilee[Note 1] for me. All are well at Calabar as far as I hear. I have had
such grand opportunities put in my way since I came back, that I wish I had
stores more of strength to carry them out. If you could only hear the
pleadings, & see the churches built & half built, & no one to go to them. I am
trying to make this place fit for a beginning among the women. I think it is
quite capable of all that they can do for a few years, & by that time they will
be getting profits & can develop & lay out their capital in any way they find
suitable. While they will be building here for the ladies & women, & a
workshop, I trust I shall be getting a house for myself farther on, a two days
journey from here, partly by land & partly by water & out of that extended
knowledge of the country & the roads. We may get a new station for the ladies
here, leaving this whole place to the Industrial Home. The cry comes from
every where, for help & for teachers, O that I were young again! Why is it
that you cant come? Eh? Is God using all He might use? If we did not
*know* Him, we might ask such questions, but *He* is caring & He *is* using us
to the best advantage, tho' we may not see it. Miss Chalmers & I have been
speaking of you, & she says, you could not be spared from the work you are doing
yonder, & etc. etc. etc, & perhaps so. It is His choice for you, & so that
settles the fact that it is the *best*. We have had a fine welcome, found all
had been in His loving & faithful keeping, & my bairns & I are an unbroken
family, & Oh, How good it is! We have had Abrahams intercession for Sodom this
morning. Look at it this evening when you get time & ask the Holy Ghost to
shine on the wonderful truths it contains for us, & you will have a feast. I
have no news.
Sabbath Midday.
Had to stop here, Have been to service at Ikot Obon, had a fine congregation.
Have had a good meeting at other two villages & have just had breakfast. Miss
Chalmers well. So are we all fondest love to you & to your dear parents, & may
your life be more fruitful than ever.
The boy is waiting so ta ta.
Ever affectionately yours
Mary M Slessor
EDITORIAL NOTES:
1] Jubilee – the name of the regular river passenger and supply boat.
Slessor, Mary
Letter to Miss Crawford 27th December 1908
GD.X.260.07
Dundee City Archives
GD.X.260.07
This long letter begins with an appreciation of Miss Crawford's last letter and
of her support. She mentions the support given to her by her fellow
missionaries, particularly Miss Peacock, who is only two miles away. Miss
Peacock will be extra busy as her assistant Miss McMinn has been recalled to
assist with the secondary schools in Calabar - a move which Miss Slessor has had
difficulty in accepting as she feels the bush mission work is so important. She
tells how they have spent Christmas. She has tried to answer some pleas for
help from one of the villages by bringing some very lively children to her own
home, with the idea that they shall return to spread the light after their
training and experience with her.
The women's settlement is well on its way to completion. The Head of the Prison
Department is to supply them with an instructor in basket-making, while a
Christian lad from the Institute is to be sent by Mr. Wilkie to assist.
She seems no nearer to keeping her promise to the Ikpe people to go to them, but
they are visiting her and receiving advice and she says the spirit is there.
She will move as soon as someone is able to take over from her.
________________________________________________________
We'll see about the *REPORT*
Use Ikot Oku
27. 12. 8
You dear, dear friend,
What kind of an Answer am I to send for this precious letter
of yours? speak of “a Pat on the back!” You dear old thing! If I were only
near enough I should hugg you up till you wd. be breathless. Dont *I* need a
pat on the back!! & am I brave enough not to long for it??? O if you knew!
But God has been so good to me in giving me a sister like Miss Peacock so close,
for I can see her at least once a week, & often twice, & she is so good & so
kind to me, & because of just what she is in her character, she is a tower of
strength to me. And we have such a nice girl in Miss McMinn too, Only just
when we are beginning to appreciate her & to love her so dearly as a helper, the
order comes, that she go to one of the Calabar schools as Miss Robertson has had
to leave already. I feel bad about those secondary schools here! I fear, for
I feel, that drain on our resources, & the time for them is not yet in Calabar,
& that they shd. shut up an evangelizing agency in a dark heathen province for a
wheen[Note 1] girls who cd. easily go to the town schools, makes me feel rather
like a resentful critic, than a sympathizing sister. However, we thank God for
the months we have had Miss McMinn, & she will go down a very much wiser woman
in regard to natives & native needs & character after her stay in the bush than
she would have been by her first 2 years stay in Calabar, & God rules & over
rules! I do hope Miss Peacock will be able to bear the strain of the Ikot Obon
work. I rather fear for her though she puts her soul into what she does, & the
school & congregation & Dispensary & family are too much for any woman. Xmas
day has passed. It was hard to realise it was Xmas in this heat & brightness,
but the lassies came & stayed for 3 hours with me, & Dr Adam came & spent 3
hours in the morning, & he is a good Xtian[Note 2] man, & *alone* in this sense
among the officers, so it did him good no doubt, & certainly it was a treat to
me. We have made no difference in the Church. No decorations or anything as
the Creek Congregations have borrowed from the R.Cs[Note 3] in Calabar & make a
lot of fuss. We think the spiritual, is the *only* side we shd. hold up, so we
had a play with the bairns, & some sweeties & etc., & have just kept it at that
with our people. She is having fine Congregations, & this morning my Kirkie
was filled, & nearly all were dressed in some way, & all are so reverent &
devout in demeanour, it is quite an inspiration. Last night there were 3 women
at the Candidates Class, 6 men, & as many lads & boys who read in school, so we
are having some cheer from the Lord. After the Church was dispersed I ought to
have gone into the bush, but a sick baby had to be treated, & I came back, &
found heathen from a long way with a motherless baby 2 or 3 weeks old. The
poor thing has bones & strings & charms, & a bell round its neck & body, & the
grannie & the father were with it. A Church member from Okpo in the Creek sent
them on with the tiny wee morsel of humanity, so I have stayed in with a wild
flock of bush children I picked up last week in the Aki country above Okoyon.
Four boys & a girl, all at the Pickle age, & all as wild & undisciplined as the
goats in the bush. I was asked to go up there to settle some trouble, when
they came with their yearly tribute of food & fowls. They came to the Okoyon
House during the last decade with all their sicknesses & sorrows, & now they are
in a sort of 'No Mans land' civically[Note 4], & no missionary is nearer than
this. They have prayed for teachers for years & the same plaint broke my heart
when I was up, so to help as much as possible, I brought these youngsters down
to try to give them the help that a stay here can give & let them go back & try
to spread the light. With these, all full of spirit, to keep in order, & all
rather young to be in the bush all day, I have stayed up & so these few lines
may let you know, that far, *far* from forgetting I think of you & pray for you
& often in fancy talk & write with you, though it never comes out into practical
shape. If I dared write during the long sleepless nights, I cd. keep up with
the stress a little, but I dare not do it, as it shakes me so for next day, &
yet I *long* to write to the loved ones, but if God meant me to, He wd. give me
the time & strength. Eh ?
You ask about the settlement? The Deed is in the hands of the 2 pastors in
Calabar. It will emerge some day I have no doubt, when they get time, & we can
meet, but during all the year we have been steadily working tho in a quiet way,
towards it, by building new bits of houses, & putting additions to this house,
so that Europeans may find it suitable, & by planting fruit trees, & in various
ways working up towards being ready to flit whenever any one will come to take
over. I think the Duke Town friends will find a great difference when they
come up for New Year time. The Head of the Prison Dept. was up with the Judge
& his lady, last week calling on me, & he wired round to Lagos for a teacher of
basket making to be sent to us at once, as the ways & means here have not been
of easy adjustment, & he has been home since I came out. It will take some
time to get a man round, but it will be the best way, & will cost us nothing, &
if one man is a prisoner, he can be put up in the Prison at Itu during the mid
times. I have been without a Clerk, & the old one was worse than being without
- for a long time: so I have never had the pen out of my hand while in the
house, but I have got a Xtian boy from the Institute & from Mr Wilkies care, &
when he learns the routine, & the language a bit, I shall have more leisure, &
he will not be the same care to me, as he is a Church Member & one of ourselves,
so that Miss Peacock will be able to hold him under her guidance & to look over
things when I am not there. The Court buildings are next door to her, & I am 2
miles down. [Note 6] The Ikpe people are wondering Im sure, what kind of
promisers we are, For I dont seem any nearer to keeping my word to go to them
than ever I was. They were down last week, & were telling me that one of the
women members of their company had died, & she told her mother not to cry, &
told her father not to trouble thinking her Dowry was lost, & told her husband
not to dream that she was afraid or loth to go. For she said, “I have seen
Jesus, & I want to go to Him, & it is He who calls me, & you must learn & come
after me, and all the friends who love Him will come & by & by we shall all be
happy for ever more.” etc etc. This from a flock without a shepherd! They just
meet & sing & pray, & seperate, But the Spirit is there! & He teacheth savingly
[Note 6] Mr & Mrs Mcgregor are meaning to go up with me when they get away
next week & I hope we will have a good time among them. I hear that the R.Cs
mean still, to get to Bendi. I got the first base before them, that was Aro
Chuku, but there is to be a new route opened by Ikpe & the Upper Creek, & so I
must be up & doing to get a place there. Whenever any one comes to take this
place from me & be with the girls, I shall move. The settlement will begin in
a *natural* & simple way, not by *hiring* people or bringing in people in a
hurry, but by the one or two in hand getting taught & being able to teach
others. It will be a great disappointment to you, as to us, to get Miss
Robertson back so soon, & then Mrs Weir too will be going, & tho her loss will
be mostly felt by her husband, there is the farther loss of Mr Topping, so a
feeling to weakness comes over one. But our strength is in God, & He abides
ever the same.
I'm glad to hear that Mr Stevenson is getting back to health. Miss Adam our
beloved sister keeps me in touch with you all, & the changes at the offices have
been before us very vividly during late months. It seems all so sad, &
strange, you grow into it by degrees, but to us it is just the bare fact, that
old friends are gone & we dont know the new ones. May God get His proper Place
as the Chooser, & then all will be well, For He is able to guide His Church as
ever He was, only we sometimes make the choosing & the doing OUR business too
much, & then we get trouble.
I am sure that though deadness is the prevailing feature generally over the
life of the Churches, those who live *near* to God, are intensely in earnest &
live farther “ben”[Note 5] than perhaps ever was the case with the Church, &
**they** hold the Keys of the Kingdom ? Eh ?
O my dear, What a scribble this is?! & here are 2 of those mad caps at my
window, & wanting something, so I suppose I cant lift another sheet of paper.
If I dont get a bit more added, you will know I couldnt, & you will give my love
to your dear parents, & take a whole heartful warm & true to your precious self,
& may all the years in future turn to purest gold all that concerns you. I am dear sister
Yours most affectionately
M M Slessor
EDITORIAL NOTES:
1] Wheen = a few [Scots]
2] Xtian = Christian
3] R.Cs. = Roman Catholics
4] meaning of this word is unclear
5] ben = “in or toward the inner or better” [Scots word, defined by “Chambers
Dictionary”]
6] In these two places has been placed a St Andrews cross with a dot in each
segment - the whole forming a diamond. The editors feel this may not be of
Mary's making, and suggest these are marks made prior to subsequent publication.
Slessor, Mary
Letter to Miss Crawford 19th November 1909
GD.X.260.08
Dundee City Archives
GD.X.260.08
Miss Slessor begins by expressing her delight at the “precious letter” she has
just received from MIss Crawford. Her heart is singing at the news that Miss
Crawford's brother and sister-in-law have been “born again”, and goes on to tell
of some similar wonderful experiences among her people.
She gives news of their missionary friends and her own household. She has had
fever and has not been strong enough to do anything except Station and household
work.
________________________________________________________
Use Ikot Oku
19. 11. 09
You Darling
I can just write back your own words, & say, “If *you* had all the
letters & messages I have written to you during sleepless nights, & the evening
hour when we lie - *I* *lie* - & the children sit round & talk & the babies sit
on my bed & enjoy themselves,” – you wd. have a pile. But alas!! “The flesh
is weak”, & gets weaker in regards to writing as it makes me nervous. What a
precious letter!! It has flooded all the morning with light & it has been a
busy morning too for it is market morning. As I was not at Court yesterday –
in fact am wondering if with my weak health & the *'beyond'* calling out, I shd.
not leave it altogether - Well, every one is here telling what did, or did not
occur, & thinking I can recast the case & allow appeal & give advice & etc.,
etc., etc., & Mary has been down with all her new full blown importance as a
*Matron*, what with Bananas for me, & a water cooler, & biscuits for the bairns
– she turned the house upside down before they started for the Market. We got
a new baby too yest. from Aro Chuku, & she has had to be admired & handled &
petted, & the older one did not see the fun of that, & made herself known. But
in all the confusion, my heart has been singing, & I am just to tell you so at
once. *Each* *Message* you send has an UNCTION with it, Do you understand what
I mean? You get letters which are nice, & you are very grateful to the
writers, & etc., etc., but some come *always * as an inspiration full of the
Holy Lords power. These are His dictation I'm quite sure, & *yours is*
*always* that, & this time you have the grand news of a brother & sister in law
being born again. O dear sister, I am glad with you, & have just asked God to
shew them His Salvation in such fulness that it will satiate their souls &
captivate them for ever with His love. I know what it is to pray long years
too. I had to for my father & never got the answer you have got. But I
*know* my Father & lord so well, I can leave it with Him for the lower
fatherhood. Let me tell you of a great joy I had last week at our Catechumen
class[Note 1], a lad, who will *surely* be baptised at first Communion has
waited for his wife for over a year. Last week when Class was over, He waited
& said, “Ma, There she is”, & there she was!! Taken the great step. She is
from a very heathen town miles away, & is a fine looking lassie & just at her
confinement. Then a Man who brought his mother a month ago, said, “Here is my
nephew, & after asking him if he had made the great decision, & got the answer,
He said, “There is my wife, & she came forward, a much older woman than he is a
man, so I asked if she had been his fathers wife & he answered 'Yes' which means
that they *may* *not* be married as Xtians[Note 2], but she is convinced she
says, that Gods way is *the* way & has gone into it. Then a woman with 2
children came forward & said “My husband is coming bye & bye. He says I may come
to the Class for instruction & learn till he can join me, when he means to put
his name among Gods people, & we shall walk in His way. He has told his other
wives, so they know they must go. The husband is in this case the owner of the
woman. He bought her years ago, & his owner again knows all Gods Word, tho' he
is not a Church Member, & is therefore not likely to hinder them. That makes 3
women, & a man in one day! O my dear it is simply splendid, specially as it is
so very difficult as a rule to get in these women. & here they come of their own
accord as it were. But the Joy tho real & deep goes just a short way when the
overwhelming number who do not come, & do not care for these things, looms up
again & the care for them, puts all else in the shade. Still when I find the
bell rung for me, the Church all swept, tables & seats laid, & a Congregation of
100 *waiting*, my heart rises in gratitude. What if I had to hunt them up, &
clean up myself! & seek out children, & do what so many have to do, to get
someone to come! O how good our Father is to me!! Miss Annie McMinn went up
to be with her sister till Presby[Note 3] - & she being left with the new Miss
[-ess?] who is not too robust, we sent Miss Rosina to be with them at Okoyon
for a month. Hence Miss Turner went up to Miss Peacock while she, Miss Rosina,
is away. Miss Peacock had a number of visitors for a time, & so was, & is I
fear rather tired. She has the Dispensary when Miss Rosina is away. Miss
Turner does not know any thing about that kind of work, & does not understand
school work either, but Miss P takes the Dispensary herself, so as she has a
native teacher in school, she sends Miss Turner there with him, & her presence
is a reason then for sending girls. I am going to the school here myself,
except when Janie goes if I am too busy or tired. The Settlement can not be a
fact till we get help. I have had too much fever for any other than station &
household work, & as Annie & Mary have both been married this last year & gone
to homes of their own, Janie & the young ones are only able for house & station
work.
I dont think the Church realizes that we are not only none to the good, but
*one* *less* than we were a few years ago, all the Extension talk & money
notwithstanding, & a settlement or any thing else must have a staff & a
permanent, & a - to some extent, trained staff if it is to be anything. One
cant take in & start people & then throw them off when some one goes home. I
see this is a half sheet only, & my time is up, but dear,dear friend my hearts
love goes with it, & all here if they knew I was writing wd join Miss P. & [T?]
all.
I have a letter from dear Rosie McMinn this morning, she & her sister are well
as also Miss [L?] Amess. I'm just to send up a line to dear Miss Peacock. How
well off I am with them. They are all so good & tender with me. Now give my
best regards to your parents. My Mother was just like yours, & love for
yourself
from yours affectionately
M M Slessor
EDITORIAL NOTES:
1] Catechumen class = a class which teaches the rudiments of Christianity prior
to baptism
2] Xtians = Christians
3] Presby. = reference to the regular meeting of the Members of the Calabar Presbytery.
Slessor, Mary
Letter to Miss Crawford 25th December 1910
GD.X.260.09
Dundee City Archives
GD.X.260.09
It is Christmas Morning and Miss Slessor has arrived back at Use. She has just
received her mail, brought by Miss Amess. Although she has not yet washed or
had breakfast she is hastening to reply to Miss Crawfords letter, with its
“sweet and kind words” and its peep into her family circle. She recounts their
arrival and the news of the death of one of their Use church members.
Later she tells of her various household activities with news of friends. The
new house she is building at Ikpe is almost finished, and she is very pleased
with the new building which she describes. There is a good Christian nucleus
already at Ikpe, although not all the people are interested in the Gospel as
yet, but welcome her there for other reasons. She describes her arrangements
for some outlying churches. A more detailed description of the funeral
mentioned earlier is given, and she tells of a family headman who wishes to
prepare for baptism.
________________________________________________________
Use Ikot Oku
25th Decr. 1910
My dear, dear friend
What a Xmas message!! It is worth coming down for! I
have had a heap of mails brought down this morning by my dear sister from Ikot
Obidi - Miss Amess. Among them all, Yours has come closest to my heart, & tho
*I have not been washed for 2 days*, & have not had my food, I cant let one half
hour pass without sending my loving thanks, & I wish you knew - do you know ? -
God may be telling you through some one of His Messengers - that I am praying
for you & yours, & asking that your Xmas may be a Holy & a Happy One. Thank
you very dear friend for your sweet & helpful words. May such be given with
Compound interest back to you. And thank you for a peep into your home circle.
I have no home here now in that sense, all my home circle are waiting Up Yonder
for me, & it is so precious thus to be taken into the sacred things of another
home. May the Blessed Saviour's felt Presence be ever with you there, in
fuller measure than [even?] Bethany had it. Christ wants sympathy, & He still
loves to be loved & trusted & entertained by His Children in the sacred
enclosures where life & character find their springs & growth.
I left Ikpe yest. morning at 6/30. a.m. We were in the canoe all night &
reached the beach here at 5.50 a.m. this - Xmas morning. Mary & Alice & David
were there, as they are living at the beach in the Garage, & they heard the
canoe boys singing & the drum, & ran down to help us to get off. We have a new
baby, whose mother died of small pox this month up at Abariba, so we were
burdened, but God made this provision for us, & Alice came up with the baby, &
Mary took our kit, & we got up early. But the first news I got was of the
death of one of our members, who was at Church last Sabbath, a dear old lady, &
her house has been bereaved once & again of late, so I could not venture to go
to take service at the Church & sent up to tell Miss Amess to come & take it, as
she has been doing all the time I have been away. The dear girl came & so I
have had a rest & the good news, that the lady was buried quietly in Xtian[Note
1] fashion, & Miss Amess was sent for to the funeral, & the faith of the members
of the family is not shaken. But now, I feel releived a little by this wee
talk with you, & I must get my subject ready for afternoon, so tata. Your
letter will help me immensely. Thank you once more.
*Wednesday*
Letters must be finished today. Sabbath had afternoon service, left the
meeting evening to the members, as I was too tired even to speak to the children
at prayers. Monday the girls made a thorough cleaning out of the Hall. Mary
& David & baby were here, & then the whole Ikot Obon Membership came in, with my
own best men. They had all been at breakfast at a candidates place at the
Beach. I went up with them to call on Miss McFadyen, as they said she had not
been able to be at Church the day before. Found them all three well. We have
some dear Xtian lassies here!! & these 3 are among the cream. Spent a sweet
hour or two with them, & came back in the cool. They all came down & had tea
here yest., & all my bairns, Annie & all were down spending the day at Marys.
The babies & all, but they laid the fire & put the kettle & everything ready
just at the door, so we had no trouble, & dear Miss Amess laid the table. I
had a turn out of Mission box stuff, to get it aired, & to see what wd. be
suitable to take as gifts for the new place, & for callers who might be
remembered at this season. So the writing pad has been untouched, & my
occupations have been very prosaic, such as the hemming of curtains for the
window as these are dirty & shabby in the extreme. This is market day, & I
shall have the babies, & I have an order for building material to write out &
send, & to try to get men to go to Itu to carry the Bowden Box[Note 2] over,
that means writing a native, & writing to the Dr. & etc., etc. Not much evangel
there? Eh? Well! It is all for His Dear Sake, as I am His, & all my work
is His. Now I must tell you that the new house at Ikpe is nearly finished as
far as native work is concerned. Only the mudding & that wd. have been done,
but our iron[Note 3] has failed to get up. Transport is difficult. The
people have worked with such a will, & the material & the workmanship is the
finest, by a long stroke of any I ever had. Of course it is a huge town, & non
Xtian has worked with Xtian, & vied with with them in their eagerness. In a
fortnight the whole thing has been done, Leveling, stumping, building. & they
have found all the material themselves. Only my carpenter failed- as he got
sick & had to go for medicine to Eniyon. He did not get a canoe to come back
for a week, so every thing was at a stand still. The 2 bedrooms are raised 5
1/2 feet, so there will be a boxroom & a room for the babies underneath, & a
little more privacy from the 2 or 3 steps up off the Hall. That means the
extra price of boards for the floor, but if any newer body is put up there, it
will make it more cosy & homelike for them, & will give the extra 2 rooms below.
It is the best house I have yet built, & it will be the most expensive, as
verandahs are covered with Iron, & the mat roof for coolness under, instead of
the single roof, but you see it is far out of the way, so every comfort that can
minimize the loneliness & conserve the health & nervous calm, is good. I do
not think it will cost altogether over £40 “ ” & there will be accomodation
for visitors. The people are not all desirous of the Gospel. They want to
have my help in other ways, & the security & safety of having me there, & they
want their children to learn English in order to compete with the other tribes
who are going in for Government service, & by that means, pushing themselves up,
& others under. But it can be the means to an end, & by this open door, we can
get in the Gospel wedge, which *alone* can help or lift up any people. Then
the Xtians themselves are a great asset. They are not well grounded in the
Faith, & they have adopted outward things which infant congregations with
inadequate supervision have adopted or created, but they have *grit* & they are
in dead earnest, & have borne persecution, & several are soundly converted, &
among them are the best human material there is in the place. So it is a fine
sphere, but will need our wisest & strongest help for some time to come. I am
sorry to say, they are not desirous of any other European, as they are only
acquainted with certain sides of the White Mans life & ways, but when our
Missionaries visit them, this will pass away. Pray for workers! I shall just
need to lock up this place, for I shall need Jean to teach - she was teaching at
Nkana, a village 4 miles on, while we were up, & I need the others for the
babies & house & station work, & I shall need Annies husband for a new school 12
miles out from this place, & another lad for the school here at Use. & the
members will have to work away themselves with the help & supervision of Ikot
Obon ladies. O that the Spirit wd decend in Power on the Home Church! & thrust
out labourers into the Harvest. I endorse & plus, all you say about Miss Affie
Young. She is a woman among a 1000, in *every* *sense*. It wd be far too
good to be true that she came here. O how I long for such an one, or one like
Miss Amess, to be at my back, for my strength is precarious now, & a helpless
helper, only adds to the burden. The Nkana Church was opened by Mr McGregor 2
years ago, & yet not a creature has been found to go there, & not one knows
A.B.C. This place *I* *must* supply while at Ikpe. I have promised to divide
my time equally between them & Use, & the Dist. Comr.[Note 4] has said he will
help me to make a cycling road to Nkana from Ikpe, so that I may be better able
to take it on. My little Whitie has a brother a very good scholar, but he is
small, & I am not sure that he is a converted boy, at Okoyon. I am thinking of
sending for him to teach in the school at Ikpe & then myself & Janie can teach
English. I could not undertake the school there alone, as there is a constant
run of people from all round seeking advice & having palavers[Note 5] settled, &
tho' this is a most important work, creating public opinion, & establishing just
laws, & protecting the poor, & getting a hold on the people, it is not a work I
like. I only wish some one could come & take it up. Small pox is rampant all
over the Abariba & Unene districts & I fear for Ikpe as the big market is there.
The Govt.[Note 6] doctors are doing all in their power to get the people
vaccinated but your experience of India will tell you how they fear any foreign
interference with old fashions & methods. I need not say pray for us, I know
you will. Pray that all my bairns be *converted*. Born again. More & more
I am feeling that nothing short of this is much good. On our arrival at the
Beach Mary told me that “Ekereke said I was to tell you that his mother *was*
*asleep* ”. That is the first of our members to go up Higher. Was it not
lovely of him to put it like that? How soon the Power of Jesus transforms not
only the habits, but the very thought & language of a people! She is laid in
our new God's Acre[Note 7]. Her little grandchild was the first to be buried
in Xtian fashion, & she was there that day, sitting by me, little thinking she
wd be next. It was cancer. She was a very superior woman, & very loveable, &
most sincere. Her son sent for Miss Amess to conduct the funeral service, &
sent for the principal Church Members at Ikot Obon to come, & Miss Amess says,
it was a most orderly, quiet & solemn service. I dared not speak of it, but
have been trying to translate the Hymn “Sleep on Beloved” since, as an outlet to
my own feelings. To this add, that this morning one of our best men, father of
a large family has been asking when next Communion will take place, as he wishes
to prepare for it. He is prepared in the essentials. It is the women of the
house, & the civil side that has been the barrier. So the faith has not
failed, when they see the ills of this life come upon Gods People. I have set
a time when we can have a long talk with him & his wife, & his sons, who are
candidates on their own profession will be asked about taking the vows on
themselves. So quietly & surely He is making a people for Himself among us.
Now Im ashamed always at the sort of letter I make, But dear lassie, will you
look between the lines ? & if you dont see the love shining, aye blazing - its
the fault of this horrid ink. Oh, & to think that I once thought of you as a
soulless official !!! You darling. God bless you, & make you more & more a
blessing, & a help to His Children, a pronounced Imperialist for Christ's
Kingdom. You have come into your own in Calabar. You are dearly loved among
the sisters here, & those who are near me, & who were told yest of your letter,
send their loving regards. I have a letter from Miss Chalmers, who says she is
quite better, & that Miss Ramsay is well & enjoying the new work. Now tata.
Every blessing be yours, & much consciousness of the Presence of Our King &
Lord. I am affectionately yours in Him
M M Slessor
EDITORIAL NOTES:
1] Xtian = Christian
2] Bowden Box. Bowden is a village in the Scottish Borders where Mary rested
quietly on her visits home in 1898 and 1907. A brief entry in her diary for 5th
June 1911 reads “Good news from Bowden, with 8/- from the Stitchel children” and
for Thursday 8th June “Additional books from Mr Hart, with £10 added to the ones
from Bowden and Stitchel”. This Box therefore must be one sent to her from
friends in the church at Bowden, St Boswell's and possibly contained books.
3] iron. Corrugated iron
4] Dist.Comr. = District Commissioner
5] palavers = discussions with problems to be resolved
6] Govt. = Government
7] God's Acre = Burial Ground, graveyard
Slessor, Mary
Letter to Miss Crawford 14th December 1911
GD.X.260.10
Dundee City Archives
GD.X.260.10
Miss Slessor has been back at Ikpe for the last five weeks, and once again
expresses her delight on reading Miss Crawford's latest letter and in her
descriptions of family life. She has had to take things a litle easier as she
had overstrained her heart while at Use. However, the people display their care
and kindness by making her very welcome, preparing her house for her occupation,
and in carrying her to and from the Church Services and school. The mission
work there is progressing well, and she has started to share with them the Old
Testament.
Again she expresses her affection for Miss Crawford and regrets that owing to
her state of health this is just a short letter.
________________________________________________________
Ikpe Ikot Nkon
14. 12. '11
You Darling!
Your letters must be written in the Spirit, for they come *living* &
*direct*, with beneficent power to my heart every time they come,- which is all
too seldom! I have just read yours the last one of my bundle which came this
afternoon, & I hasten to thank you, before the last rays of daylight leave the
window. How very precious your messages are, & how sweet it is to get a
glimpse into A Home. How Good the Lord is to you dear Miss crawford giving you
your parents till now, & your Home, & your sisters & brothers set in families.
I am a poor solitary with only memories, & these very far off nowadays, & have
no one except my bairns here to care very much what happens, & it is very
refreshing to get a glimpse into *a Home*, & be allowed to share to some extent
in its sacred joys.
I am up here, & I have been for 5 weeks, & am feeling as if it were a long time
since I heard of the world, & yet, I love it, & feel so grateful to God for
giving me once more the opportunity of telling the Gospel story. The House has
stood empty the whole long wet season & it is marvellous how little it has
suffered. I had overstrained my heart & it seemed as if my work was over, &
yet when these poor solitary shepherdless sheep from this wilderness came down
pleading for the help which seemed impossible, I *could not* let go, & God has
sent me back. They carry me to & fro from Church because of the hill, but I
can take both services & the Sabbath School twice every Sabbath, & the school
twice every day, & Oh! I feel it such a privelege! How Good God is to me! &
how kind the people are. When I came up we were met 3 or 4 hours down the
Creek by two crowded canoes of lads, who literally dragged our canoe, & took off
all our luggage, & then kept playing on before & then behind all the way up.
Then the beach was crowded with waiting people, & hundreds were waiting at the
head of the town, & all the grounds were cleaned & water & firewood were in the
house & every thing that loving welcome could do was done for our comfort. So
that “Goodness & mercy have truly followed me”, & I pray I may be more worthy of
it & be more useful to them during the few remaining days than ever. The
Chiefs dont seek the Saviour yet, but neither do they hinder the members of
their households from coming to us, & the congregations keep good, & the lads
keep together, & the score of Catechumens[Note 1] keep firm, & in all, the work
is hopeful, & the school lads are working hard, & at least 20 of them can read
in a fair way the Truths of the New Testament. I have been trying to shew them
what riches lie in the Old testament, which was till very lately an unknown book
to them, & it has been very growingly luminous to myself. There is no way of
getting mails or of sending mails from here, so it feels isolated a bit, but
they are beginning to go down to the Dr. & he can send up any thing. I have
twice had a parcel this way.
Now my dear dear friend, you are not to be thinking that this is any thing like
a worthy reply to your precious letter. It is not, I am so awfully conscious
of it, but dear it is just to say, How much I feel its tender message as a
strength & inspiration to go on & try again & do better, & I do thank God for
all you are to us in that, otherwise rather unattractive secretariat. We all -
the ladies here I mean - feel that in your very presence there, we have a bright
warm personal friend & sister. May you be kept in health & strength for us,
with your sympathetic prayerful presence & personality. I dont think you
realize how much the sisters value you, and our Precious Saviour has in you His
sympathetic servant, with the leisure of the Spirit to listen to His messages
from His Church, & Cause. Miss Adam tells me about you now & then. I hope
she is better! I dread the day when she may retire from Active service there.
She is another in whom the Lord finds ever a listening ear & a sympathetic &
obedient heart. You will understand that I am not able to write much. My
back aches, & it makes me nervous, & that brings irritability of temper, which
works not Gods Will, so dear, you will just take this one sheet, & beleive that
it is just packed *full of* *love* & gratitude, & please give my warmest love to
your dear parents whom I seem to know as friends through you. Just fancy that!
& at first I feared you as an *official*, hard & supercillious, you dear tender
heart! God bless you & keep your bow, long in strength, & bless you yet more &
more. With *love, **love**, ***love***, I am dear Miss crawford yours very
affectionately
Mary M Slessor
EDITORIAL NOTE:
1] Catechumens = those being taught the rudiments of Christianity before
baptism
Slessor, Mary
Letter to Miss Crawford 23rd March 1912
GD.X.260.11
Dundee City Archives
GD.X.260.11
This is the report that Miss Slessor had been urged to write, although she does
not feel equal to it as she says she does not know how. It is quite a
comprehensive review of her mission work with insights into the Africans'
situation and points of view. It arrived in Edinburgh too late to be included
in the “Report of the Women's Foreign Mission”, but an edited version was
published in the “Women's Missionary Magazine” published [according to a
handwritten note] in the issue for April 1914, but this must be a mistake as the
original is clearly dated 23rd March 1912.
________________________________________________________
Ikpe Ikot Nkon
23rd March 1912
My dear Miss Crawford.
Miss Adam has been asking me to write a report to you, &
has asked so earnestly that I cant refuse to try. Though the very word
'Report' dries up any thing at once, & makes me stand quite foolishly wondering
how it can be done. I'm afraid my mind is not a trained or methodical machine.
It only works as it chooses, & then I have not an elaborate system or method of
work. It is just any & every thing as it comes. Of course the school &
church services are the same always, but they dont fill up the time, & the other
things are not classifyable.
You know that early last year I got an over strain & had to go under Dr's
orders, so more or less, I had to do things in a silly soft sort of way, which
would not let one feel satisfied. The service in church seemed unreal almost,
when sitting on a table all the time, & school work never seemed thorough when
done on a sofa. But my Use people are very kind, & all meetings except the
evening public worship meeting, were brought to my verandah, so that I had no
walking. Even our Coronation service was held at the House. Then too, they
always carried me to, & from Church. Surely never had worker kinder people
than mine. The winds last Tornado season were very high, & we are situated
high up, & get the full sweep of it since the Government Road took away the high
trees. So the damage done in our village & Church & my house, was very
considerable, & the people insisted on making almost a new house instead of
patching up. It was then I got that strain, but the house is so well done that
I do not grudge it. When the Dr would allow me to come up here, It was
November, very nearly a year from when I had left & things had gone slack a bit,
& there was a decided set back in the school, but I myself was so thankful to be
able to grip on again, & the lads were so grateful for our coming, that things
soon righted themselves, & I think I have never had boys work better, or to
better purpose in the school, nor have I ever been so surprised at the progress
made in General Scriptural Knowledge, & in steadiness of purpose than among the
lads & men, Taught as they have mostly been by any & every body who knew as
little as them selves, & reading so imperfectly, as they did, I sometimes
wondered if pure ignorance was not less dangerous & harmful, than the silly
things they talked. Yet God kept them together, & since I came up, I should
say a score of them can read well, & intelligibly, & can now be trusted to take
the lessons, & also to teach in the Sabbath School. They knew nothing at all
about the Old Testament, except the little I gave them during the preceeding
stay, when we went through Genesis, but they did not seem to value the Copy of
the Old Testament I left with them. Now it is all very different, & there is
an effort being made by each & all to become the possessors of a “Big Bible”, &
so the whole Sabbath school have learned to go over in order, the names of the
Books & have thus got a general idea of the plan of the Old Testament, & its
general divisions. The Services have widened out immensely in interest, for
them & for me. Even the schoolboys take a pride in their new found knowledge,
& the Readers in “The Pilgrims Progress” go over every text quoted by Bunyan, as
glibly as a White teacher could. As a rule the Sabbath school comprises the
whole company of the Xtian[Note 1] section. It is always well attended & only
mothers with babies & elderly men come after the Church bell at the close. The
Church is always quite full before school is over. One section of boys, about
60 of them, who cant read in the Bible, have been going thoroughly through the
Catechisms, & they get Marks, & a small Prize to the 2 best on the 1st Sabbath
of the month. A crowded Class of boys & lads who can read the New Testament
have been committing John 14 to memory & for the last 3 months they too have
been getting a Prize & Marks for memorizing. A girls & young womens class
taught by Alice have been learning Psalm 103, & a Hymn from the Hymn Book in use
at service. While the old & staid men learn from the Old Testament. They
have learned Isaiah 53rd & etc. etc. & the tinies[Note 2] get a Hymn.
The Native never gets a service or a chance to speak, but he can yarn & yarn for
as long as any one will listen. The rest is very generally composed of
singing(?)[Note 3]. The wildest stretch of imagination can hardly call it
harmony! & any thing that will lessen this outpour of the crudest & most
wonderful Christian (rhetoric)[Note 4] this is wrongly spelt, you know what I
mean! seems to me a boon & discipline. Since they have begun to learn how very
little they know, there have not been the forwardness to take the “Chair” & the
“Prayers” that there used to be. Instead there have been many questions on
many subjects, & quiet knowing looks at one another when answers were received.
Names of Catechumens[Note 5] came in steadily, the greater number with the
pathetic announcement that they saw no hope of full membership in view, as the
wives betrothed to them by their parents, were either not willing to become
Christians & go into Christian Marriage, or their parents were not favourable to
their giving up girls thus betrothed to them, telling them they must stick to
their bargain, church or no church. However things are bit by bit coming
round, & several young girls are willing, & several wives are willing to be one
wife in Christian marriage, where a number are already in the Yard. Some
parents are very obstinate, so are some husbands where wives wish to leave the
Harem & be Baptised & in these cases the young people can do nothing as they
cannot pay back the dowry, so must hold to the wife, or to the husband, in the
choosing of whom they had no share. The dowry is much higher here than lower
down river. but parents *must* come round as the years march with their
progresses, & God is for them, so that is the great point. I have found their
fathers fighting shy of me, because they have not the courage to say to me that
they will not do God's way, but some of them laugh & say, wait a little Ma, till
the work time is over, & we have proved the lads & women & we shall see. They
are afraid lest this upset the very roots of their life, by allowing the old
ground work of all their existence to be taken away. And there are dangers
too, that unworthy women & men may make Church membership a mere excuse for
breaking Home ties & giving licence to vice. So I am not in a hurry to give
into the lads, or to blame the Chiefs & parents, even if it keep the Communion
Roll low in numbers. For this very reason of conserving Home relations, as
they know them, I have met girls privately, & do not call their names at class.
I am pleased to see always 3 or 4 girls & women at the Catechumen Class, & I
find that one of them at least belongs to the Chief who is 2nd in place in the
town, Also that he has given his consent to the choice of a young daughter, who
is wife to one of the nicest lads, & who has a wee baby, & who is anxious to
stay & enter the Church, with him as his Xtian wife. The Head Chief has given
a daughter to a husband also on the same terms, provided he gives the
sacrificial cow on her marriage day, & pays up his dowry of nearly £20. The
cow will be pushed out of the way, sure, if I am here in the body, & the lassie
herself seems to be in real earnest. Her 2 brothers are never absent from
school & church, & can read & write fairly well. Indeed each of the four head
Chiefs are well represented at Church & school by their children. One of the
big heart breaks is, that *not* *a* *single* *girl* has yet come to school. Not
even a baby! It will be absolutely necessary to make a school apart, for them, & it is also certain that I cannot take on two schools, & the lads *must* be
kept on so that they may supply their own town, & the villages round. There
are 5 or 6 boys, who are far on, Reading almost perfectly, & in English they
have got over the beginnings. Two of them are in the 2nd English book, & read
& translate & write better far than any who have ever taught them, but they are
too young to take schools, except here at home, for the bairns are as heathen, &
undisciplined, & wild as it is possible to conceive, & they need a strong hand.
But after the work season is over, & the big lads get time to go in for 3 months
hard work, a score of them may be available. I should like the Reader in
Church to be as perfect as possible, as the half taught are the down drag & the
big danger of these infant Congregations, & I shall insist on the Reading of
Gods Word, with miles less of exhortation than they are accustomed to from the
native itinerant. Indeed, I have already told them that whether I am absent or
not, the Native Itinerant ceases to enter our pulpit. The Theology is
Wonderful! The Horizons are wide beyond the ken of such laymen as myself, &
the ranting & noise are not conducive to reverence or dignity or the building up
of Xtian man - or womanhood. So that the Congregation, as that of Use will be
put into the hands of the most Capable, & with rules for the carrying on of the
services in the way to which they have become habituated. We had a visit last
month from the Chief of our Akani Obio Town, who expected to see a bush
congregation. When he saw every person turning up the Hymns & places in Old &
New Testaments, & taking the dignified & intelligent part in the services that
they take in the Town Churches, He was surprised beyond measure, & said he had
no idea that the congregation had progressed like this.
I told the Catechumens at our last meeting, that I thought it was time our
“Public Worship” in the evenings in the Church ceased, & every household began “
Family Worship” as there were few Xtians now who could not read. The first
stages have to begin thus, but tho' in the bustle of the family life in the
morning, it may be well to keep on the Early Worship till the lads have control
in their homes, & it is a witness to the town of the claims of God on us. A
Family Circle may be a means of deepening the life of the disciples, & also of
influencing the children. Over one 3rd of the Church seats are as a rule
filled with girls & women on Sabbath morning. The afternoon is thinner, during
this work season. As the water carrying makes a big demand on them, & the
place swarms with babies. Except Aro Chuku, I never saw a place swarm with
children like this place, & the bairns need heaps of water in this awful heat &
drought. I cant say any thing. Again & again the women of the town, who do
not make any pretence of caring for the Church, have given us proof of their
care for us. Every section of the town sends now & then a deputation with
food, & salt & pepper & oil, lest the children be hungry. Every now & then,
they are there of their own accord clearing our roads & grounds, before we are
out in the morning, & I have not yet had a woman patient in the Dispensary who
has not brought oil & pepper & firewood & food to us. The smile is always
ready, & all that we need, is the Xtian lady to go in & band them into a simple
informal meeting at such hours as they have a little leisure, & to move in & out
of their homes taking an interest in their homely tasks, & speaking Word in
Season. I feel overwhelmed at the privilege of being with them once more, but
alas! The school, the dispensary & the services, with my own home duties
leaves me not a vestige of strength for going about among them.
The Chiefs do not profess to be Xtians, nor do they pretend more than their good
will & help in the work of the Gospel. But they too watch when the market
falls on Sabbath, that the children are not allowed to be hungry, & my wish in
any thing is met as soon as expressed. They are undoubtedly changed. One who
knew them - say 2 years ago, would hardly beleive them to be the same men.
Even in looks they are as men clothed & in their right mind. Our head man is
invariably “Tight”[Note 6] as are most of the elderly males before market day is
half done, but there is no brawling, & the town is usually cleared of strangers
& stragglers & women by *early* Afternoon. Everything is quiet & decorous, &
the town is cleaner & trees cut down & fences mended, & the young men who
congregate by the score & the score in the afternoons in the Towns Place, are
clothed & quiet & altogether changed. So the Gospel wins its *indirect*
Triumphs, & *shall* win till it Conquers.
A new & bigger & airier church in a quieter & better site was to have been built
last year. The work was divided to the men, & the site cleared & etc, but my
illness put a stop to it all, & it cannot be begun now till the planting is
over. It will be a native building, but will be on a good scale for the size
of the town, when we hope to get the Chiefs & elders of the town suitable seats,
& thus have the means of giving them room, & place worthy of their position.
We have had the first twins saved here. Fine babies but what a sulky heathen of
a mother. “You can take a horse to the water, but you cant make him drink.” &
this mother simply *would* *not* have the children, & after a fortnight of
fighting with her night & day, the last one died from sheer starvation. I had
no teats or bottles but what the other babies were using, else I might have
broken my own resolution never again to take children from their mothers. It
is not only bad in principle for all concerned, but I am not able physically for
this now. However several persons have seen twins, & have *not* died.
The little congregation at Use has been left a longer time than ever before, but
I hear from time to time & so far there is no word of defection. The school is
in the hands of 2 lads, & the services in the hands of the members. We will,
D.V.[Note 7] go down next week, as the Communion will be coming on in a few
weeks, & I must make enquiries into things & also see & help to prepare any new
candidates for Baptism.
For all I have written I dont seem to have told you any thing of any
consequence, but as I said, I dont know how to write a Report. If you can pick
out any thing that will suit you, I shall be glad, tho' I much doubt it. I
hope by another year to have a few of the villages on the list of schools &
meeting places, as it is, the only place we work is Nkana where Janie has been
for more than 4 months.
Now dear Miss Crawford I shall close, with every possible wish & desire for your wellbeing, & for your home, & your work. May God bless & INDWELL[Note 8] you
more & more for His glory. I am ever your loving friend
Mary M Slessor
This has been done just in snippets as I could get at it. It is the 30th now, &
therefore it is rather disconnected & perhaps I have repeated myself?
Our dear Miss Adam has had a sad time. Eh?
You will be a comfort to her I know.
MMS.
EDITORIAL NOTES:
1] Xtian = Christian
2] the tinies = the youngest children
3] Miss Slessor's own question mark
4] rhetoric. Miss Slessor had two tries at the spelling of this word
5] Catechumens = those being taught the basics of Christianity before being baptised
6] “tight” = intoxicated
7] D.V. = Deo volente, God willing
8] indwell = dwell or abide within spiritually
Slessor, Mary
Letter to Miss Crawford 11th September 1912
GD.X.260.13
Dundee City Archives
GD.X.260.13
Miss Crawford's latest letter has obviously been singing Mary's praises.
Although she delights in it she points out that she is but a humble instrument
while it is “the grand dynamic of prayer” that achieves results.
Once again she thanks Miss Crawford for the peep into her home life and utters
words of loving encouragement.
She discusses the biblical story of the fig tree in Matthew. Their return
journey to Ikpe was very pleasant as they were able to take advantage of the
government motor car, and they received their usual warm welcome from the Ikpe
people, although there has been some back-sliding as no-one could be left in
charge. However, she is dealing with this. The letter ends with news of the
activities of members of her household.
________________________________________________________
Ikpe
11th Sep. 1912
You Precious Old Darling!
That old office of yours would hear shrieks I fear, if
I were there beside you just now, for certainly the hugging would not be all on
your side. What a love of a letter you always write, & this one is simply a
'Crowner'[Note 1], only, Please spare the butter a wee bit, for I'm awfully fond
of butter. If you ask Miss Adam, she'll tell you how they used to keep all
their mutton fat for me, & I ate it neat, without even a bite of bread. So
beware of pandering to the depraved, natural tastes of your Missionary, to whom
self abnegation should be everything in life. You old pet! Do you think any
thing of this world's glory *could* weigh me down? Of course you dont. I
*should* like tho' if it would lift me *UP* to higher endeavour & noble
acheivement, for O, surely no member of His Body is so unworthy of notice as I
am! Ah, on “the crowning day thats coming” when He calls Mary Slessor, it will
be to shew her the shining ones who have been keeping on the Power all the time
that she was the so very miserable instrument of distributing. It is not
anything in me dear one, so take the comfort of this to yourself, that the grand
dynamic is Prayer. Prayer Waves pulsate from Britain out through Calabar.
May they go back with infinite impetus to their source, & give out their
precious treasure there. Thank you for all your news, & for taking me into
your Home life again, & giving me a wee peep. God *Has* blessed you above many
in your Home Wealth. May it long, long be your haven of refuge & rest! I do
hope your holiday has done you good! It is so easy to “greet”[Note 2], & so
difficult to “keep smilin” when body & mind are tired out. O, dont I know it!
But His power can overflow from a soul satisfied with His Good things, into the
poor mortal body, & His resurrections are manifold & varied & beautiful. Dont
I know that too!! Rather! & what He does for me, He does for the sisters of
the family all over. He does it for *you* too. Eh? He is a Blessed
Wonderful Master!! O that we may never disappoint Him! I had this morning in
my Reading that incident which is always an enigma to me, & seems to throw a
difficult & unreal light on the Lord. The blasting of the Fig Tree. Mathews
version. Then at Worship came the last sad act in the life of Saul in Samuel.
On Gilboa's Mountains! Put the two together. It made a solemn lesson for us!
Xt.[Note 3] was hungry! He was lonely, the shadow of Calvary was falling over
Him. The Tree showed well, so did the grand Temple with its Crowds of Passover
pilgrims, its staff of Learned Concecrated Officials. So did the Twelve Men
who had left all to follow Him. But the Tree failed. It was useless for the
purpose for which it was there. The Temple failed. It too was useless, worse
than useless. It belied the God whom it represented. It shamed His Holiness.
The well loved, well taught, well guided disciples failed utterly to understand,
or to sympathise with the burden of unrequited love & the frustrated outflow of
sympathy with which His heart welled over. On their journey up to the Capital
- His last one - they quarrelled & sought only for greatness & place in the
Kingdom of their imagination, & here “ they marvelled” at the fulfillment of His
words. They only marvelled!! The world could do that much. They did not
even ask the solemn purpose of His unwonted severity. Ah, Yes! We seldom
come up to His reasonable expectations of us. Humanly speaking. We live on
the outside, & He does not need us there. He *needs*, He *wants*, He *seeks*
infinitely more. Just as we do, when we are hungry in soul, & He turns away
from what is of so little use, & it comes true here & now, “To him that hath
shall be given, & he shall have Abundance, but to him who hath not, shall be
taken away even that he seemeth to have. The Fig Tree, the Souls Capacity
withers away. Poor Saul & his fine boys, & the flower of Israels manhood!!
But here am I writing a sermon in return for that lovely letter. You can get
plenty sermonizing at home. Its habit you see Preach, preach, preachin'.
Well I have no news. We got the Govert. Motor Car & got a lovely run over here
as far as the road permitted. The girls walked 10 miles, but the Govt.
provided Hammock & boys for me at the other side, & my own Rickshaw got boys &
carriers in the prisoners, so the girls were in Clover too, as they had no
loads. We had a dozen of prisoners on this side, & some warders. I always
get those, & they never try to run away. I think it has a good effect on them,
& it gives them a walk, albeit they get a parcel to carry. They are always so
careful of me too. My heart just keeps on singing at all Gods Goodness. Over
a hundred young men came across & cleaned all the grounds, & cut the surrounding
bush, & things have gone merrily as a marriage bell at school, but O! there has
been much backsliding of many who began well. From various reasons, but very,
*very* *muchly* from the fact that there is no one in charge while I am away, &
the place is so brutishly heathen. Last night was Catechumen Class[Note 5], & I
told them I should purge the Roll[Note 6] in a drastic fashion. I am also to
withdraw my Countenance from the Chiefs. Still, I thank God, there are those
faithful few who keep the light brightly burning. I hope Annie & her husband
are on their way up now. They are to walk & stay with Mary at the middle of
the journey, for a day or two to rest their limbs, & then tackle the last 24
miles when rested. He is to take the Station Jean had 5 miles from here. She
has a sweet baby girl 7 weeks old, so she could not go in the canoe in this wet
weather & sleep by the road. We spent an hour with Mary & David[Note 7] & we
got breakfast, & a talk. Little Marion was in the motor to meet us, & sat on
my knee, then after breakfast came on again tho' it rained torrents. The roads
were fearfull. David had to go on foot for labourers one time we sank in the
sand, but we were all comfortable inside. We left Whitie[Note 8] at Mary's for
a change & joy to them both. It poured as we passed Ibiaku, so the looked
forward to visit to Miss Welsh was out of the question. I was so sorry to pass
her hoosie[Note 9] by. I fear she will be gone before I can get back. I had
a letter from Mr Rankin to day with a pair of specs I was getting soldered at
Duke Town. He found a canoe coming here to market & sent a wee wordie[Note
10]. It is so cheering. He says Mr McGregor has passed - leaving the specs -
to Ibon. I hope it is that he has got a bit of ground at the beach there at
long last, in order to build a shed for our brethren on their landing there.
It is so difficult to get liberty to build just now that Government is changing
the land laws, but it is all for the safeguarding of land to the natives. I am
wondering if Miss Peacock will soon be coming. She gives no idea of the time.
It is sad to see the doors locked. I expect our new sisters will be on their
way. They will be welcome indeed. My two big girls are home from Orange
Grove. Maggie is with me in school. The others are working the wet sand &
rubbing the walls & putting in new floors. Alice says the bell has rung for
school, so I must close this. I dont know when I shall get it posted, but it
will be ready when the time & opportunity comes. All here send love. They
know your Photo, tho' they dont know you. And a warm heartfull goes from your
very affectionate friend
Mary M Slessor
My warmest regards to your parents & brother, that goes without saying. I shall
write to Mr Stevenson as soon as I can.
EDITORIAL NOTES:
1] crowner = the best of all
2] ”greet” = weep, cry [Scots]
3] Xt. = Christ
4] Catechumen Class = a pre-baptism class on the rudiments of Christianity
5] Roll = the Membership Register
6] Mary and David were her adopted daughter and husband
7] Whitie was one of her younger adopted sons
8] hoosie = house [Scots]
9] wee wordie = a short note [Scots]
Slessor, Mary
Letter to Miss Crawford 27th October 1912
GD.X.260.12
Dundee City Archives
GD.X.260.12
Miss Slessor has been sent for a rest to the Canary Islands. Everything has
been done to help her, and make her visit as comfortable and enjoyable as
possible. Jean has been sent with her and everyone has rallied round, from the
ship's captain to the servants.
She has been studying a book sent to her by Miss Crawford and discusses it -
“just the bracing word” she needed. Although she is not strong enough to
attempt the climb to the English church, she is thinking of Use, Miss Peacock,
and the communion services being held there.
________________________________________________________
The Hotel Santa Catalina
Grand Canary
The last sabbath of Oct. 1912
My very dear friend
I have been feasting on your book today in as far as a
selfsearching, & utterly humiliating study can be called feasting. How *my*
ministry & *my* character shrivels before this ideal. But thank God, there is
the bracing of a tonic in it too, for if I may serve another day, I trust it
will be thus, on the Heights with God, & in the heathen valleys, with the power
& the light & the freedom of the Heights accompanying. You will wonder to find
this address! Blame, or thank - as you feel & see fit - my dear old faithful
friend Miss Cook, who suggested it, & dear heart: wants to pay for it!! It is
my *first* *trip*, in all my life, & were it not such an expensive one, I should
say it is perfect. The expense appals me, as they would not let me go without
Janie[Note1], I am so lame & feeble & foolish. But it has done me so much
good, that I hope it will do for the furlough which I must have taken after the
winter was over. I am ashamed & sorry to be away, when workers are so few, but
perhaps it is ecconomical too, for I have been working on my Capital all this
Year, & it has not been a very first class service either. I feel just longing
to be there again, & I think I should work so much more on Gods lines & so much
more earnestly if He gives me the opportunity. Our dear ones here, at Duke
Town[Note 2], sent me right off as soon as the idea struck them. They dressed
me & financed me, & recomended me to every body. The result being that I have
been carried over at everybodys expense but my own. Capns! Officers!
Stewards! every body up to the Hotel servants here, have had as great care for
me, as if I were somebody. I have met Xtians[Note 3] here too, & scots people,
& I have gone up the hill at the back of the grounds, up to the Third Terrace,
with no other help but Jeans hand. The sunshine & the breezes, & the blue
expanse of ocean, the gardens, & the atmosphere of love, make it like a visit to
Paradise. One of our high officials sent a letter to the Manager - which has
given me every privilege, & I have been got over the transShipping from both
boats without a single bit of effort, the Captains, both having taken me over, &
Capn. Toft bringing me right up here himself. I only wish I had a fortune,
that I might try to get all this for needy invalids. I thought all the way up
the coast that it would be better in view of the Expense here, to brave the cold
& go right home, take a 3 months furlough, & try to repay it by service among
the Churches during the winter, but the first bit of coolness - tho' I had on
all the flannells I cd. have put on, & had the coziest part of the boat given me
- I got a bad throat, & am coughing it & having to take care of it till now, so
that was out of the question. I'm thinking much of Use[Note 4] & dear Miss
Peacock today, for I think it is the day of Communion there, but I beleive my
people will leave its celebration till I get back. I have no news from here.
I have not attempted the English Church today, as it is rather far I beleive,
but though we have not had a service since leaving Calabar, I am not in a barren
land, for the Bible is very precious. Now this is but a wee wordie of love, &
of thanks, belated through weakness, for your admirably chosen & precious book.
Just the bracing word I needed. I dont remember your new address, so am to put
this into Miss Cooks envelope, & she can hand it to you. You dear sweet
servant of God, take a heart full of love from me, & remember me to your dear
parents with tender respect & regard. I shall write to you when I get home
again & let you know the result of my spending all this money. O how I wish
you were here to see & enjoy! It is simply magnificent. Janie does not care
for the house, she is shy & lonely, and the servants all speak Spanish, but she
revels in the out of door loveliness.
Now tata, Heaps of love again, & thanks for your thoughts of me, & beleive me ever yours most affectionately
Mary M Slessor
EDITORIAL NOTES:
1] Janie, Jean - one of Miss Slessors adopted daughters and dearly-loved and
staunch helper
2] Duke Town - One of Calabar's most important towns and the headquarters of
the Calabar Mission
3] Xtians = Christians
4] Use - the place where Miss Slessor established her home and base for many
years, and more recently cared
for jointly with Ikpe
Slessor, Mary
Letter to Miss Crawford 2nd May 1914
GD.X.260.15
Dundee City Archives
GD.X.260.15
This is a letter of love and support to Miss Crawford who would appear to have
some difficulties at home. She reminds her of God's love and goodness.
________________________________________________________
Rest House
Odoro Ikpe
2, 5, 14
My dearly loved Friend
It is so long since I heard how things are with you in your home, that I cannot
wait longer to express my sympathy, & my share in all your anxiety for your dear
ones. How is your dear Father? How does the Mother bear the strain? & How
are you after all the strain of Assembly time? I do hope you will have a
holiday & be getting the summer air & rest somewhere before this reaches you??
Eh? I joined with you in the day of intercession, & have beleived that God
will answer in the best & highest way. In His Chosen Way. I myself think the
First Thing is the consecrated annointed Man or Woman, then the buildings etc
will not drag much. I have the joy of [200?] New Towns coming to learn of My
Lord. & this is health to the bones. I wish I could write to you of all His
Goodness, but with a house building, & school at any & all hours, & a very frail
tabernacle, I am afraid to indulge, only I must send a wee wordie of Love, &
tell you to look up & know that to the dear ones as to yourself, the sky grows
the more comforting & the more genial & the more glorious as it sets. The
Morning is Magnificent in its dawn & power, the noontide potent in its glory &
splendour, but it is in the westering that the fret is soothed, & the nerves
quietened, & Home Life realized, & in the golden glow, ere He hushes His own to
Rest is the hour of Holiest, closest, intensest cementing of Spirit-bonds.
“*So* He giveth His beloved sleep” not necessarily the sleep of death. His
Promises & Revealings are like Himself just equal to our ability to use &
appropriate them. Thus He gives Rest to Our Souls. There I leave you, & the
dear Parents, & the dear brother, who with you still occupies the old Home nest,
& there you are safe, & know for ever beloved friend of mine, that *no* *good*
*thing* shall He with-hold from you & yours. My girls would send love if they
were here. My own heart sends an outflow both warm & tender & the Love of “The
Beloved” covers you all.
I am dear one yours in warmest & best of all bonds which can never be broken.
M M Slessor
Slessor, Mary
Letter to Miss Crawford 24th December 1914
GD.X.260.16
Dundee City Archives
GD.X.260.16
Miss Crawford's father has passed away, and Miss Slessor sends her friend words
of love and comfort.
It is Christmas time, and the First World War is being fought. Despite the
date at the top of her letter she says it is Boxing Day. News of some friends
is given, and she tells of the box of Christmas puddings from Mr Charles
Partridge which was made the centre of their festivity, to the bairns great
delight. She tells of some war-time activities locally. They had had a
surprise visit from Mr Brown who had had to leave earlier than expected as he
was obliged to travel on the government boat “The Diamond”. A play day has
been arranged for the children. Mary ends with her usual loving thoughts for
her friend and her family.
________________________________________________________
Use Ikot Oku
24. 12. 14
My very dear Friend
Your letter was what it always is, A perfect, joyous message from
God to me. Notwithstanding all the sadness of your loss, it is a joyous
message, telling as it does, That “God is able to make all Grace Abound.”, under
the most trying circumstances, & in all the crisis of life. That is *The*
Apologetic to Xtianity & Xt[Note 1] among Men. Our Family Worship lesson this
morning was 2 Cor.1st[Note 2] & all the comfort & the motive for having got it,
& the duty of using it as “*our* *line* of defence” to be held for Our King &
His Empire, against Satanic & earthly foes, in our own hearts & outside in the
world. “Tell it out among the Nations ”that He is *Able* to Keep, Able to
Comfort, Able to “save to the uttermost” all who come to Him with want, or sin,
or sorrow. “He is able” to supply all our need as sinners, & Blessed be His
Name! Able to supply all our need as men & women living in a world full of
partings & sadness & soul & body needs which cannot be tabulated in words. And
*you* are telling it out & Mrs Arnot has been telling it out to me, & I have
been strengthened & comforted, & have been trying to pass it on. I thank God
for all He has been to you & yours during these months of trial! For the Grace
given to the dear Father now with Himself, safely passed into the Home Above, &
for His Help & Grace & Comfort to the aged companion of his long life; & for His
Goodness to you beloved Friend of mine, through it all, making you grow in Grace
& - in what is far deeper & more profound, & less easy to express -“ The
*Knowledge* **of** our Lord Jesus Xt.
I have been long in answering your dear letter, but I have not been able to
write, & am not now. Only at this Season, my heart goes out to you, & communes
with you in what will be a rather sad Xtmas[Note 3] tide. There will be few
Merry Xtmasses in Europe this year. But thank God, there will be a more
profound sense of all Xt came to be & to *do* for Mankind, & a closer union &
communion between Him & His People thro' the sadness & insufficiency of Earthly
Good. He will Himself draw near & will fill empty chairs in lonely homes &
hearts & make His people - aye & thousands who have not sought Him in
prosperity, to know that Here & Now, He is the Resurrection, & the Life, that he
that beleiveth in Him shall never die. Dear One, It is the day after Xmas.
I meant to write to you Yesterday, but I never got the length of the pad tho' it
lay in sight all day. How has it been with you? & how has it been in the
Trenches, & the Battle front lines in the cold & the Homesickness? Again! Rest.
& God was there, & He has done all things well. I have had a visit from Miss
Coupar & Mrs Brown. Mr Brown is working at Ikot Obon for a few days, & the
ladies from Duke Town School, Miss Chalmers & Miss McKennall were down with Miss
Peacock the day before. It has been so nice to see them all. The bairns had
a tea party on the back verandah on Xmas Eve. I had a package of Plum Puddings
from one of our officers,[Note 4] & we had one of them, & a tin of fresh herring
& tea & the table cups & saucers & dishes, & the bairns were greatly delighted.
Tonight they will each get a Hymn Book - Efik-, Dr Robertson was from home, &
they dont sell these elsewhere up river. I have a big boil on my side so did
not get to the meeting yesterday, as I could not bear my clothes on it, but it
is broken & better today, & I hope we shall have a good service tomorrow.
There is rather hot fighting going on up the Cross River a bit, & all round our
boundaries. We have taken the Capital of the Cameroons, & some 5 locomotives &
*2 aeroplanes*. They say those have been over Calabar unknown to us, & they
had the Railway laid up to 40 miles of Itu they say so it was easy to come down
& fire up without our knowledge, & we have not a single gun at Itu. But Our
Father was watching over us, & the Railway is cut & several Germans taken
prisoners, & a steamer has taken all their women who were left behind. That
fact of leaving their women is a great compliment to Britain I think. But we
are not yet rid of them, for there are other companies about, only it is hard to
find out where in the dense Forests that surround us. The light is [failing?]
me & there are many interruptions. But whether or not I get a letter proper
written this will shew you that my hearts love is with you. The Diamond[Note
5] will pass on Tuesday. I think she is on Government business, but the Browns
will be going on her. So I shall have a lot of local letters to write on Monday
to go with them, & may be I shall not get more done for the Wednesday mail boat.
28th
My dear lassie Yesterday I had Mr Hart from Duke Town Calabar. We were on our
way home from Morning service, & saw a cyclist coming up the road smiling &
waving, & lo! Mr Hart whose boy had lost the road from [Uro?] Ibo from which he
was coming, turned up. He had come a long way that morning & was very tired. &
it was blazing hot, & his box was half a day behind as his boy got a puncture.
Well you can guess the surprise, & the pleasure, & the fine conversation till
evening brought the meeting here & he took the Adress, & then I was so tired
after the two services & the meeting, that I turned in & left him out in the
moonlight thinking the Diamond would not be here till after noon today. Up
comes a messenger in the middle of the night to say the Diamond was at Itu, &
was to sail at 6. A.M. so he was up at 4 o/c & off before day light to catch
her. Wasnt it a cheat? But boats are scarce & uncertain & must be caught at
any cost. So want of sleep & visitors & and an untimely but welcome shower of
rain, has kept me till now, evening time; & Brown who was to send me a boy to
nail on 2 sheets of iron on the roof, has never turned up, & I suppose they are
all gone in the early morning & I shall get Rested in some other way, I have no
doubt. We are to have a play day for the Sabbath & day school children on
Friday, & shall give them prizes. I have been looking out for things this
forenoon, & very likely I shall not hear or see anything of my fellow workers
till the Year has passed, so I shall have no news to give you. But I send my
requests via the Heavenly Wireless, & no destroyer can touch that, or hinder the
transference to you. Hence I leave you in Good, Strong, Everlasting, Comfy,
Tender Hands, & He will hold us both & all we hold dear, “till we meet”, whether
it be here or yonder. My warmest love to your dear mother & to your brother
Angus, & may the “Best Wine” be measured out to you, & the 'Finest of the Wheat'
& His Own Blessed Presence as the year dawns, & goes on, bringing the Health &
the Growth & profit & satisfaction that will go on accumulating in Priceless &
Eternal Treasure.
All the bairns know you from your photo, & send messages of love to you. So
does your ever loving sister & friend in the Holiest of Bonds.
Mary M Slessor
What if I go home to Scotland in March? Eh?
But theres no one for Ikpe or any where about. Alas!
EDITORIAL NOTES:
1] Xtianity and Xt. = Christianity and Christ
2] 2 Cor 1st. This is a reference to the New Testament. Second letter to the
Corinthians, first chapter.
3] Xtmas = Christmas
4] “one of our officers”. This was Mr Charles Partridge. See her last letter
to him [Letter number 83] which also describes the festive scene as his parcel
of puddings was opened and one consumed.
5] The “Diamond” = a river boat
Slessor, Mary
Letter to Mr Stevenson 28th February 1906
GD.X.260.02
Dundee City Archives
GD.X.260.02
Miss Slessor responds delightedly to the news of the gift of a hospital to be
sited at Itu, and that it is to be named after her is she states quite
undeserved. It has been suggested that she return to Akpap in the Okoyong
District. She reviews the current situation, and describes the needs and the
unparalled opportunities for development of the Mission's work in her present
area, and makes it clear she has no intention to move away. Despite her
health, she can manage. She puts a strong case for the establishment of
industry and shelter for the women of the district. The first twins have been
saved in her area. She concludes with a brief review of her current work.
________________________________________________________
Ikot Obon
28th Feby 1906
Dear Mr Stevenson
Youre a fine flatterer I can gather from your letter, & the
present occasion gives you a good chance I must say, to set it off, but O if you
only kent[Note 2] how small & ashamed I feel at the very thought of such a piece
of Xtian[Note 3] Philanthropy being associated with my poor name you would never
speak of my writing about myself or my wanderings, for I feel as if I can never
come out of the bush & go among other people with this distinguishing mark on
me. Why should I be lifted up above the others who are working better, &
perhaps far more successfully in God's sight than I am? & what have I ever been
able to do except what God has done Himself, & could have done as easily without
me. I've not sacrificed a single happiness or incurred a single hardship by
any work, for I have such an even, happy, peaceful, *satisfied* life, that I
feel quite a fraud. I think there is not a woman on earth more highly blessed
than I am. However it is a *grand* gift this of Mr Kemps, & I'm so glad with
& for our people in its bestowal. Then too, Itu is already being justified as
the site for such a house of healing, for there are hundreds of men on the river
frontage there, making a Railway Embankment. It will be the base of lines for
Road & Rail which shall intersect the whole of this Ibibio Country, down to the
estuary, & across to the Niger. Such things are being rushed before our eyes,
things that never entered the wildest dreams of Calabar.
In all this how plainly has God been leading me! I had not a thought of such
things in my lifetime, nor indeed in the next generation, & yet my steps have
been *led*, apart from any plan of mine, right to the line of God's planning for
the Country. First Itu; then the Creek; then back from Aro, where I had set my
heart, to a solitary wilderness of the most forbidding description; where the
silence of the bush had never been broken, & here, before 3 months are past,
there are miles of road, & miles & miles more all surveyed & being worked upon
by gangs of men from every where, & free labour is being created & accepted as
quickly as even a novelist cd. imagine. And the Minutes say, “ I am to return
to Akpap in April”.[Note 4]
It *would* be “going home” as you say, & Okoyon & its people are very dear to
me. No place on earth now is quite as dear, but to leave these hordes of
untamed, unwashed, unlovely Savages, & withdraw the little rushlight begun to
flicker out over its darkness!! I dare not think of it! Whether the Church
permits it or not, I feel I must stay here, & even go on farther, as the roads
are made. I cannot walk now, nor dare I do any thing to trifle with my health,
which is very queer now & then, but, if the roads are all the easy gradients of
those already made, I can get 4 wheels made, & set a box on them & the children
can draw me about. They are going *round* the hills, & in that case it wd. be
easy for us. The officers are running past on 'Bikes' even now & there is
waterway up to the beach here all the year round for even deep draught steamers.
There is already a factory at the beach, so we can buy things as easily as they
can in Calabar. This is a wealthy country, & our Mission must haste to enter,
or ask others to do so, before R.C. or Mohamedans do so, as the Govt. will take
any one willing & able to teach the people. Also the weak part in our Calabar
Mission work is the want of any industry or shelter for women. Where are Mrs
Goldies Girls? & many more brought up in the Mission, but whom the Missionaries
do not need in their service. Either living with Coast Men, or sitting any
how, rather than go into a harem. For there is nothing but market & sewing
machines for women, & [Note 5] every woman has a machine & all women can't earn
a living in the market. We *must* have something at which a decent Xtian woman
who wishes to earn her living, can do so, apart from native marriage. We must
really try *at* *once* to get something done, & that something must not be in
the evil & overcrowded environment of a shipping port like Calabar. Every
woman born here can work land, raise stock, & etc, & we could get land up
country for this purpose, & for women who cd. do laundry work, near the river,
as there are weekly strs[Note 7], & will soon be more than weekly service, &
officers are scattered all over the Cross River & Aro Chuku, & Ibibio districts
with strs & runners to carry & fetch every week at least. Then too, there is
baking, & this great tribe are still naked, so there could be dress making up
here! Then there shd. be Elementary schools both for boys & girls, with farm
work, mat making, & etc attached, & these scattered about will supply the
Sabbath services just as well as the formulae of the Church & Minister would.
This is an absolute necessity at once. The value of land will soon rise to a
fictitious value, & it is true economy to invest in something that will be a
basis for work in the future. Had our Church kept on her brickfield, & got a
saw mill 5 years ago, we wd. have had practically all the workmen in the country
in our influence. It has been lost to us, & we have not only lost the moral
influence, but the Govt employ hundreds of men at hese two branches alone at
immense profits in £.s.d. The same salaries as we are paying, if scattered
over new places with inexpensive houses, & with girls schools, & a Minister with
a boys industrial school station, wd. cover the country with a net work of
simple agencies, & let the old stations be manned at Calabar by one man, one man
at a Station. I can give up this very good comfy little house to any one you
may send up here & I shall go farther on, or I shall get up a place farther on
inexpensively for any one & stay here, just as the case may be, & as there is no
isolation, & as the Dr is at Itu, there is no risk, & this is healthy high land
- well watered every where, so one or two ladies are safe - aye safer, than in
Duke or Creek Towns. With such views & facts * pressing* on me at every point,
you will understand my saying, *I* *dare* *not* go back, even for my bonny up
stairs house & my own people. I shall rather take the risks of finding my own
Chop[Note 6], if the Mission do not see their way to go on.
Then too, Miss Wright has proved herself abundantly able to superintend a
station, & the Okoyon people like her, & respect her, & she can both hear &
speak to them in their own tongue. Why should I go and interrupt her work.
It wd. be unfair except she were going on furlough, & Miss Amess should keep to
where she takes root. It is truest economy both in the temper of the worker &
in the results of the district. Okoyon is well supplied.
Now you will see this is not for publication. It is for digestion, & if the
Church can see its way to go on in some such way to meet the new needs &
requirements, I shall do all in my power to further them without extra expense
to the Church.
As regards the Creek, the Churches are doing fairly well as far as I know. As
Dr Robertson is now in charge of those, of course I do not like to poke my nose
in, but the first Communion at Itu, was something thrilling. It is his place
to tell you of it, not mine.
The new teacher too at Akani Obio seems to find a good field for his energies &
zeal, & the converts there seem quite as enthusiastic as ever. Asan I am not
so sure about. It has peculiar difficulties on account of the relationships of
old families to slaves, but they too have got a teacher & I trust the Word will
conquer all the old fashions & the passions of the people.
My oldest girl is at Okpo doing a little among the women & girls at school & she
says the services go on steadily & prosperously. The lads there too, do a
little in the Ibibio land behind them. I have money from friends which I can
only spend conscientiously on teachers, & its the lack of those! Pray for boys
& girls taught of God to teach small schools all over the land. There are 700
men on the 4 or 5 miles of road between here & Itu, living in grass huts all by
the road side.[Note 8] They are from every part of the land & it is such a
grand chance to sow the seed, & have it carried far & near as they return to
their homes, but I'm not able to walk, & I cant get anyone to work amomg them.
This navvy work will go on, & on, & O if only a young man were here to catch
hold of them. If the Board cd. send Mr Rankin, or Collins here, it wd. be a
grand field for them, for all the men are willing to hear. There are two gangs
near, who come from the place where at first the Govt. had to go & fight. It
is far off, but I do not know the locality myself. They come to Church without
being asked now, & are very attentive. Of course, by Church, you dont think
for a moment of your Church service. It is very informal & crude, but the
church building is almost ready. We are worshipping in it these two months, &
it is Gospel they hear, if it is not oratory.
Well, Well! this is all I can send for a letter. I *can* *not* write a
'Report', & specially for Synod or Record. I can only do what my heart spills
over, & as I'm old & not able to change my ways you must just bear with me. We
have 40 scholars, & a fairly good congregation wherever we go, a hundred or so
just now in Morning service as it is farm time, & for the rest, it is just
*living* among them & doing every daily & social duty in such a way as will win
their confidence & attention & affection. Thats all, & if you wrote to me, I
might be in a mood some times to write to you. As you dont, then we're quits.
Eh?
Excuse Government paper, I havent a scrap of my own till I get from Calabar.
I am dear sir
Yours very sincerely
Mary M Slessor
The first twins were saved here last moon, their Mother is here now. Another
case some 6 miles distant was reported yesterday, but the children were dead
they say. Killed I have no doubt. Still the very reporting is a step in the
right direction.
MMS
A note is appended in a different hand in very small neat characters thus: “In
answer to a letter telling of the gift of the Mary Slessor Hospital for the
district” [signed] [NS?]
EDITORIAL NOTES:
1] Certain passages of the letter relating to suggestions for possible future
endeavours by the Church, have been faintly scored out. The editor has ignored
these as probably not originalbut editorial markings made in preparation of the
letter for some report or other publication.
2] kent = knew [Scots]
3] Xtian = Christian
4] At the end of this sentence Mary had originally placed six exclamation
marks. They were subsequently crossed out.
5] It is suggested that the word “not” has inadvertantly been left out at this
point,
6] chop = food
7] strs = steamers
8] these gangs of men are also mentioned in her letter Number 27, dated 24th
February 1906, to Charles Partridge
Slessor, Mary
Letter to Mr Stevenson 27th [or 28th] October 1907
GD.X.260.04
Dundee City Archives
GD.X.260.04
Miss Slessor expresses her pleasure at having met Mr Stevenson and Miss
Crawford. Regarding reporting the situation in Calabar she is reluctant to say
much, although happy to help him to form his own opinions.
However she gives at length her opinions on the length and frequency of the
missionaries' furloughs, which she believes have no need to be as frequent as
those of government officials.
________________________________________________________
Two days past Canaria Islands
[27 or 28]. 10. '07
Dear Mr Stevenson
I must thank you for your kind letter of good bye. It was
indeed kind of you to write to me, & for this, & for *all* your kindness, I
thank you very warmly. I too am glad that we have met, as I have never felt
much at home with our new conditions, & feared the result of the union, *in*
*its* *detail*, tho' I most heartily approved of it in theory & in fact. Now,
I shall not be afraid of you, both Miss Crawford and yourself have been a
revelation to me, & I am ashamed of my former fancies & fears. I shall ever
think of, & pray for the secretaries with very warm & thankful heart. God
bless you both in that most important sphere.
Regarding things in general in Calabar, I am not very competent to write. I am
far enough away to see with a truer perspective certain things, but I am too far
apart to be able to give any very valuable opinion regarding many of the
workings of the Mission. And if it were not of moment; I should be afraid to
say too much on any question for fear of hurting or [thwurling?][Note 1] any one
whose judgment might be better than mine. Work like ours has so many sides, &
allows of more flexible & mobile treatment than more stereotyped forms of work.
However if I can help you to form an opinion on any subject, I shall be glad
indeed to give what I think a just & right opinion. As regards the short terms
& frequent furloughs, my opinion is not a secret, though it is hardly in good
taste to give it, seeing I have been able to stay a little longer than my fellow
workers. The reason given for the short term is I believe the fact that Govt.
servants stay only for a year or 18 months. While this is true, it is also
true, that the cases are not parallel. Govt. officers have not a Home life, we
have. Their duties are much more multifarious than ours. They have a
constant going about, & are exposed to long marches in the roughest
surroundings, & are never sure of a day of ordinary routine. They are called
to new situations on an hours notice, & they have seldom precedents, & never
*necessarily* data to go upon. Hence they are kept in strain & stress as we
never are. Our lives are comparatively quiet, & our ordered methodical routine
allows us to have times of rest, & to have comforts such as those men never
have. Our food is also regular, & as far as is possible is what is best for
the climate. Our servants are trained, theirs are, any boy they can pick up, &
food is very haphazard both as to its kind & its preparation. These conditions
make a Govt. officials life a very strenuous, & a very wearing one, & it would
be impossible for them to go on very long. But apart from all this, the
motives which lie at the root of a missionarys life, are, or ought to be, so far
above those which rule any wordly calling, that there must be given some proof
of their reality. If they for a wordly calling can do much, we from our
loftier standpoint, & our higher ideals, should surely do more. If they follow
& obey, wherever, & whenever duty calls, surely we should far outstrip them,
seeing ours is a service of Love & Gratitude. We can not wonder if the men of
the world ask, “ What do ye more than these ? & they have a right to judge by
what they see. I would have every one feel that if sickness or weakness calls
them home, they will be met at home with sympathy & kindness, but I would have
the laws of honour bind every one to do his & her utmost to take care of health
& to work up to the measure of his or her ability. And the old law of 3 years,
& five years, did not kill or over work our forefathers & mothers. Their
record is not bad, & they had not the means or the foods we have, nor had they
all the appliances of science we have now for getting health & comforts.
But this is of course my private opinion. If the same simple life were lived,
& the early hours kept that used to obtain, I dont think life here would be so
hard for us, but late hours, & home habits, are not healthful here. Only you
see, I am of the old ways, & cant put myself into the ways of the young who have
been accustomed to other things. So you must discount a lot from my way of
looking at it. Now this is just a line to thank you. I shall write when I
know how things will go. The monies lying in Mr Slights hands need a letter to
him, & so I must bid you a goodbye. We have had glorious weather. There are
two lads who held service yesterday, but they are lay men, & it was very crude,
& very few white men came in. It was courageous of them though, & I must speak
to them. With every kind wish, I am yours very sincerely
M M Slessor
EDITORIAL NOTE:
1] Indecipherable: Miss Slessor appears to have written over her first word
here
Slessor, Mary
Letter to Mr Stevenson 16th December 1907
GD.X.260.01
Dundee City Archives
GD.X.260.01
Miss Slessor has been asked by Miss Crawford to supply details of her birth date
for administration purposes, but cannot quite recall the year of her birth.
________________________________________________________
Creek Town
Old Calabar
16th. Decr 1901.
Dear Mr Stevenson
I have a note from Miss(?)[Note 1] Crawford asking me to send you the
exact date of my birth.
Thats rather a large order isn't it? To a gentleman I do not have the honour
of knowing personally either. But as I am settled in a large family, having 13
of my own rearing in hand, I need not blush, need I? I do not know whether I
was born in 1848 or 49, & the old Family Bible is given away, & the “Act &
Testimony” in which also our births were registered was eaten by the ants here
years ago, so I dont know when I can get it. But it was the 2nd. day of the
December of one of those years, that had the doubtful honour of my entrance into
this world.
Trusting this will satisfy you, & trusting also that I shall be able to escape
all obligations to *any* Anuity Fund, by being able to hold my small Fort to the
last stage of the Pilgrimage, I beg you to accept best regards & am yours faithfully
Mary M Slessor
EDITORIAL NOTES: 1] This is Mary Slessor's own question mark
Slessor, Mary
Letter to Mr Stevenson 20th February 1914
GD.X.260.14
Dundee City Archives
GD.X.260.14
Miss Slessor apologises to Mr Stevenson, a Church official, for her late reply
and goes on to tell how she is trying to take the Gospel on to an area beyond
Ikpe. She has had to convince the chiefs that her presence would be a good
thing, as she is determined that the Gospel goes hand-in-hand with their wish to
learn to read and write. She plans to share her time at Ikpe with this area -
to the disappointment of the Ikpe lads.
As it is the farming season she cannot get any building done, so has had to take
over the government rest-house, leaving only two lesser rooms for the District
Commissioner to occupy when he attends the local court. There is a description
of the first Sabbath meeting held at Odoro Ikpe. The beautiful view from their
quarters, and their life there, is described. She suggests that the mission
work could be facilitated by the acquisition of a motor-car and chauffeur which
would enable the missionary to visit the infant congregations in hours rather
than days, and enable more constant supervision and support.
She ends with words of support for both him and Miss Crawford.
________________________________________________________
Ikpe Ikot Nkon
20.. 2.. '14.
Dear Mr Stevenson
It is long long since your most kind letter clamoured for a reply.
It gave me the greatest pleasure to have it, & I have answered it many times in
my own mind, though, like yourself I find it harder to write as the years press.
I thank you for all the kind things you say, & only wish I deserved them more.
It is only in so far as My Lord is honoured that any honour is acceptable to me.
But I do appreciate the kind thought that led them to see that as our Mission
Work had made much of their success possible, they would like to acknowledge it
in some way.
I am, as you see, up in the bush. I came over determined to have another “
Try” at some of the big towns which bitterly oppose the entrance of the Gospel,
tho' they are eager for Education for their boys. I have absolutely refused to
divorce the one from the other, & the dreadful incubus heathenism is to the
whole struggling infant Church obsesses me so, I feel something more than
ordinary methods must be adopted if there is to be an upward leverage. So I
sat down 5 miles from this station, at the town where the Native Consular Court
works, & took it upon me to occupy the Rest House, trusting to the good will of
the Dist. Comr. in charge, as he is a man much interested in the natives, &
seeking their highest welfare. Disciples who live inside a radius of 5 miles
came gladly to have a service as not a single soul in all the district can read,
& they have heard very imperfectly & superficially, the Gospel story, & only
know a couple of hymns by heart. I can go to their houses & hold service, but
10 miles each way in the heat, & the service in the middle of the day, without a
place to rest or change, is a feat I can only now & then accomplish & there has
been no middle place to which they, & we can find an easier approach. Well
this Town of Odoro-Ikpe is midway, & I made one more effort, the day after my
arrival, to find a footing. I was so fortunate as to find one old Chief here,
who is my friend, apart from mission matters, & he & I were at greater liberty
to fight each other. The stock refrain was trotted out, “We cannot bring in
your God Word & spoil our Land.” Every bogey is discussed, & usually they are
beaten & laugh at themselves. But the casting vote is always given on “Twins &
Twin Mothers”. “Those are invariably given a place by Christians, & we cant
have it.” We come to personalities, & then they cant deny what they know to be
facts, so we break up with all good nature, & even the crowd about us get a bit
more friendly after those conversations & battles. Another visit of *all* the
[Note 6] of the various sections was held at the Rest House, & there the whole
thing was not only given over to my charge, but presents were brought of food, &
we were promised every help. So the battle was won by our side. Needless to
say, I struck while the iron was hot, & went at once with my A.B.C. card to try
& win the boys & girls to my campaign. They were slow a bit at first, but I
did not dose them with Theology, but pointed out the Rubber & Cocoa the
Government had planted all over the grounds, & tried to awaken their ambitions &
interest, & told them how the world was moving outside their bush circle, & how
the future was likely to treat ignorance, & etc. & really it is wonderful how
soon they saw the point, & their sullenness gave way, & they began to ask
questions & to chat, till before the end of the week we were chums, & they came
every spare hour to get a lesson. They came to the school here after Market on
Wednesday, to pay their respects, & were amazed at the reading & the slates, &
then they begged with greater earnestness than ever, that I should get books &
slates[Note 1] for them.
I'm afraid the Ikpe school boys were a bit rueful, & did not make much
approach in a friendly way as it means their giving up half their chance, &
which is broken enough already by the claims of Use. It is the season for farm
work, & every hour of daylight is precious. The only leisure is late in the
evening after work, so no building can be done, even if the ground & sand, &
material were workable. That will come when the rains come, & the question
was, Where am I to stay during the week? - I had promised to give them every
alternate week with Ikpe --. O, said the Chiefs, Live here just now till
building time”, i.e the Rest House is to be my home till then! What then about
the D.C.?[Note 2] When he comes over to the Court? But I dared not let them
think that an officer would be other than delighted with their capitulation, so
I agreed, & made my confession to the D.C. later on by letter. There are still
two apartments for him on the other side, but they are open to the road, & are
meant I suppose for Interpreters & upper servants. There are no doors or
windows, but there are good walls & a good roof, & my girls are accustomed to
sleeping on the ground & as the grounds are beautifully kept by the prisoners,
there is little fear of Reptiles or beasts. So we are Royally housed, & have
clean & pleasant surroundings, & we are the happiest of mortals I think,
counting it such an honour, & such condecention on Our Lord's part so to use the
frail Tabernacle which has so little that the world counts attractive. But it
is doubtless that in the “Earthen vessels, the excellency of the Power” may be
manifestly of God, not of us. We came over on Saturday for the service here, &
to pull up the scholars, & have found (as usual) that there is always a
slackening in every part of the work when we are absent, & the native lads &
boys left to themselves, but on the whole it is wonderful how they keep on.
The first classes are fairly well where we left them but the lower classes go
back & forget every thing. I wonder by what means God will lift off the
embargo Dr Hitchcock put on this large town! It is very pitifully sad. The
house is always in wonderfully good order. I am surprised each time at a mud
house being so, after such long absences & no fires ever put on.
Odoro Ikpe 24th Feb.
Here once more! We came over on Saturday for the first Sabbath service held
here. All the schoolboys & a lot of the older ones came over with us to see
that we were all right. All the school boys here were running down the hill to
meet us & to take the loads from the girls. Nearly a hundred were round me
bringing me over the hill top, & the people who were at the Court all came to
see what was the matter. Many of these are from inland villages unknown to the
Europeans, so we shall be widely advertized. This is to be the meeting place
on each alternate Sunday for the disciples of Ndoto & Ibam, some miles farther
on. So on Sabbath morning they were here, & some of our Ikpe lads turned up to
be a help at the first beginnings. No elderly person came, but the Chief sent
a chair & his respects. The women were at the farm, & most of the grown up men
folks, but a big play for girls was going on & parties of them were dancing to
the stirring strains of the drums, & their sweet young voices were very musical.
I wondered that so many of the boys & lads came right away after us. They
behaved well & responded most intelligently & the Ikpe lads lent a tone to the
meeting. Each boy got on some kind of a garment if only a rag, & that in
itself showed respect. In the afternoon several older lads came & seemed
impressed with the truth, & then we went to the Town & the Chief who is most
friendly, came out & we had a meeting, unconventional, but I think not
ineffectual, before his House. It is all very queer & very topsy-turvy a
Sabbath like this, sordid a good deal, & unsatisfying to a lover of order &
beauty & the regular ways of the Sanctuary, but to those poor things, it is an
epoch, & most likely a day full of wonder & pause. Again they brought us home
in the darkening, & their parting salutations seemed to be full of wistfulness.
O if only we had the men & the women to gather them into the fold of Christ.
If only I were young again in all this opportunity. Some boys from Ndot have
been here for lessons, & a small market held today, Monday, has sent in women
visitors. A deputation from Mbia-bet & the school has filled up an interesting
day. It is a sort of Gipsy life, our only article of furniture a camp bed &
the provision box that brought our live stock, - fowls. & this gives us a lot of
rest in one sense, as there is no house work to do except cooking, & that is
very primitive too. If things go on well, I shall begin to build a house as
soon as the yams are planted. It is very, very high! It takes me an hour to
climb the hill, which is my chief difficulty. The hill & its steepness is the
reason for this being the terminus of the Motor Car. The road all round & up to
the top of the hill is full of beautiful white smooth stones. They are very
hard to walk upon, but so clean & homelike. It is just like the sea shore at
home, only what should be the sea is a vast expanse, on three sides, of bush
held just now nearly all the time in the grey blue grip of the Harmattan[Note 3]
Haur[Note 4]. Away on the horizon lies Aro land & several tribelets with the
Creek valley between. It is the widest outlook I have seen in Calabar
including Unwana. If the Presbytery wants height, they can have it here in
full measure. My idea, born from a fever experience, for the working of this
place is a motor car, with a Missionary Chauffeur, with a house at this place &
another below Ikot Obon, to meet the launch from Itu. That would embrace the
whole of the stations, besides it cd. stop at all the villages on the road which
is an impossibility to the ordinary traveller & to the Government motor which I
have the privilege of using. On my way I pass Ibiaku & Ikot Obon & Ikot
Ekpene, & Itu can be easily reached & the car be back here touching at all those
places, before night. It wd. take 8 or 10 persons to do this, besides the
saving in strength, time & transport. Next best, for these inland peoples &
towns which are opened by Govt, & good roads made, is a motor cycle, to take the
missionary to the various places without killing himself, & sleeping by the
roadside. But this is all out of the question with that great sum needed in
the east. Couldnt Glasgow Individual members, or Edinburgh Swells do this &
such things off their own individual bats?? It wd. be a fitting thankoffering
for special mercies received by them. But I must get to some duties which must
be done before school time. Im quite ashamed of this letter, & I've waited
till I could write a decent one. On reading this over, it is simply shameful the
mistakes & the disconnected items, but when shall I get a better one done,
seeing I live out of doors, & every one who passes has something to say. Thank
you for all your news. I hope the spring time which will be with you now, will
suit Mrs Stevenson better than the damp winter you have had, & I hope all the
members of your family will grow in usefulness & be even more a blessing than
ever. Dont you speak of giving over to younger ones. Experience counts for a
lot that matters greatly. I hope many years of grand service are before you &
that you will continue to hold the lines you know so well. I have had a very
beautiful letter from Miss Crawford, & should like to write at once. I do
trust her father gets better. Will you please tell her. I'm thinking of her
often & often, & will write to her soon. The Wireless[Note 5] to the Throne is
ever open.
I have a letter from an officer in Lagos, who tells me of Mr Watts marriage, &
well being, & well doing. I must write to congratulate him. He is a *fine*
man! I wish we had more of his kind in the Governing service. Now if you can
wade through this Tangle, try to understand something of my meaning which is of
the warmest & most grateful & sincere Christian appreciation & greeting &
affection. I trust this will find you well, & able for the burden of work
which the assembly will bring you, & I am
Yours sincerely
M M Slessor
I have to acknowledge yours of --- with money. & etc. MMS
Im expecting Misses Bowes & Hart in 10 days for their holiday.
EDITORIAL NOTES:
1] Slates, often framed in wood, were in common usage in British schools at
this time for practising writing and working out sums with the aid of a slate
pencil. Could be easily cleaned, and particularly practical in Africa as they
would not deteriorate through the climate etc.
2] D.C. = District Commissioner
3] Harmattan: “a parching dusty land-wind of the West African Coast occurring
from December to February (Oxford English Reference Dictionary)
4] Haur. This is clearly spelt by Miss Slessor but is not listed in
dictionaries.
5] Wireless = telegraphy or radio, which was still in its infancy
6] A word appears to be missed out here.
Slessor, Mary
Miss Slessor's first Impressions of Calabar. Extracts from a Letter dated Duke Town 11th October 1876, copied by an unknown hand.11th October 1876
GD.X.260.18
Dundee City Archives
GD.X.260.18
Miss Slessor describes her voyage out, her first impressions on arrival in
Calabar, and of her first journeyings in the bush. Already she is in a hurry
for action!
________________________________________________________
Miss Slessor's first Impressions of Calabar.
Extracts from a Letter by Miss Slessor, dated
Duke Town 11 Octr. 1876, copied by an unknown hand.
-----As you say. I feel the solitariness of my position * a little* more than
I expected. But I have also felt the Presence of the great Elder Brother, &
His power to keep me in 'perfect peace' more than I expected. -------- We had
no service all the way, & I was hungry for a Scotch Sabbath ------ This, however
only made my first Sabbath in Calabar the sweeter. --------My first impressions
--- I can hardly define them, but they have not at all disappointed my highest
expectations ----- The attendance at Church & at the meetings, the demeanour of
the audience, the distinction between the Church members & the heathen around,
and the respectful, deferential manner in which the people from highest to
lowest receive the missionaries, are all that can be desired, & wd. contrast
favourably with almost any part of the Church at home.
The physical features of the place are lovely. It is delightsome land.
“Every prospect pleases”. And those who have been here for a long time say
that the unhealthiness for which it is proverbial is largely owing to want of
proper care.
I have not overtaken much of the language yet, consequently I have not been of
much use, and during the last fortnight I have been visiting all our stations. -
----- I spent more than a week at Creek Town, during which time I saw how the
School there was conducted & how the ordinary work was carried on: and I also
made the acquaintance of the various members of the Mission ------ I saw six
persons baptized which was a very impressive sight; and on the next Sabbath I
joined in the Communion Service - my first communion in Africa. ----- A
congregational meeting was held next day in connection with their new Church.
Mr Edgerley[Note 1] took me up one day to a station called Adiabo & to another -
I forget how to spell the name. He spoke to the people & was listened to with
great respect & attention. At the latter place the women & children crowded
round to see the white 'Ma' and their gesticulations wd. have frightened me had
not Mr E. told me they only wished to make friends with me. We have no teacher
there just now, & it was really painful to bid them goodbye, & not have a person
to leave with them. ---------------
We spent nearly two days at Ikorofion with Mrs Fuller ---------- John Baillie
addressed the people, & when he had finished he asked me if I had anything to
say. Of course all eyes were fixed on me. It is a rare thing for a white
person to visit them, & specially so to have a white lady visitor. And for
once in my life I felt it difficult to tell the 'Old,Old Story.' ----------
Going on further we came to a palaver house: the blood of their latest Sacrifice
was still fresh on the altar. Some fierce looking men were sitting beside it,
but in less than five minutes they were sitting beside me in the house of the
Chief, who received me with great Kindness. Scarcely had we been seated, when
a crowd of men, women & children almost Smothered us. The Chief drove them off
with a whip & made them stand at a respectful distance. ------
------- I enjoyed the walk immensely, tho' it was long & fatiguing. It was
thro' “bush proper”. I have not seen bush like it anywhere. Indeed, it cd.
scarcely be called walking - it was pushing & climbing and jumping & wading; but
Mr E. sent three Krumen[Note 2] to take care of me & they stood me in good stead
more than once. -----------
It is a sad fact that not a native woman belongs to the Church there. Here is
work for our women at home who are constantly complaining of having nothing to
do. *Some*-*thing* *more* *must* *be* *done* for the women here, if we are to
raise the men. The women are the great draw-back to our success. To visit
these yards & see so many women going, or rather *lolling*, about almost naked,
to know their habits & their deceit - one only wonders that the men are as they
are.
I have begun my work here this week. It is divided between the School & the
yards principally, and as yet I like it very much, & I expect I shall get on
pretty well. But Oh, one does need special grace to enable one to 'sit still';
it is so difficult to wait. One text keeps repeating itself - “Learn of Me”.
Christ was never in a hurry.-----------------------
The blots are caused by my onslaughts on cockroaches [etc?] This is very
prolific land in every department of life - oh. I must except intellectual &
spiritual!
Editorial Notes:
- Mr Samuel Edgerley was an ordained missionary, the son of the pioneer
missionaries who had arrived in Calabar in 1846. He trained in Scotland as a
medical missionary, returning to Calabar in 1857 as his father was dying of
fever [James Buchan, from “The Expendable Mary Slessor” page 53]
- Krumen = a West African people of the Coast of Liberia, noted as seamen
[Chambers Dictionary]